Sep 19, 2012
May 11, 2014
Mar 21, 2008
Jun 11, 2008
Feb 27, 2013
Aug 10, 2009

Conference: Women in Photojournalism

WOMEN IN PHOTOJOURNALISM

The National Press Photographers Association will hold the annual Women in Photojournalism Conference in Las Vegas, Nevada on June 10, 2009. The conference theme is Celebrating Our Past, Looking Forward Toward the Future. On the occasion of its twentieth meeting, the conference will feature the history of women in photojournalism and include a juried exhibition, workshops, and critiques. Additional information is available here.

Photograph of Margaret Bourke-White by Margaret Bourke-White, Life Magazine, 1943.

(Those readers who still hold their noses when confronted with Margaret Bourke-White’s photography (much less her self-promotion) would do well to read John Stomber’s essay, “A Genealogy of Orthodox Photography,” in Beautiful Suffering: Photography and the Traffic in Pain, ed. Mark Reinhardt, Holly Edwards, and Erina Dubanne. If nothing else, the smear job done by James Agee and Walker Evans was an exercise in hypocrisy on a grand scale, and there is reason to look at any image anew rather than through the lens they crafted.)

 0 Comments

The Great Unraveling

Descriptions of the current recession often feature terms of constriction: “cutting back,” “downsizing,” “retrenchment,” “shrinkage,” and so forth. Companies are reducing inventories as people are eating in instead of going out, all because bubbles, markets, and sectors have collapsed. With the Dow at a fraction of its former value and the global economy cooling like a dying star, it seems that drawing inward is a universal law of hard times. Until you look at photographs such as this one:

A woman is standing among her possessions after having been evicted from her house. She is seen at the back of the photograph, at the end of the bare concrete sidewalk leading to the street, on the line to the vanishing point. The wind blows her hair across her face, adding insult to injury. She stands as if at a loss. What to do? How can she gather this all up and put it somewhere safe, much less back where it belongs? How can she hold onto anything of value?

The garbage bag in front of her makes the question seem particularly futile: she could put something in it, except that it’s already full and likely to tear anyway when she tries to carry it, if she can carry it far at all. No wonder that she looks as if she is having an exasperated conversation with the bag. Who else can she talk to?

The rest of her stuff is strewn along the sidewalk and out into the street. It’s in no order save the haphazard mess made by the eviction team (they have jobs). Drawers are pulled open, a table overturned, the cabinet stands empty and precarious at the curb, boxes are piled helter skelter, a plant dies in the winter air. . . It would look much the same if it had been done by vandals, but then she would know whom to blame. In any case, she isn’t likely to see the people who helped her get into this mess.

This is a scene of personal desolation. It also is a sign of collective danger. The economic implosion does not lead only to the frugality and togetherness celebrated in nostalgic memories of bygone days. Economic disasters also release terrible centrifugal forces: winds of dispersion that tear lives apart and scatter people across places that will never be called home. Paul Krugman put it well when he spoke of The Great Unraveling. To see what that can mean, you don’t have to look too far.

Photograph by John Moore/Getty Images.

Update: Thanks to the cross post at BAGnewsNotes, you can read an extended caption to the photograph and additional comments by readers there.

 1 Comment

"R-e-s-p-e-c-t, Find Out What It Means to Me …"

In the classical tradition “decorum” called attention to the linguistic, aesthetic, and ethical standards of propriety designed to coordinate the relationship between thought and expression. The eloquent orator was decorous when he performed his civic persona in a manner that seamlessly and invisibly embodied a style of expression and a substance of thought that was appropriate to the audience and occasion being addressed.  More than just a set of rules for eloquent speaking, however, decorum was understood to be a normative habit of civic participation that would animate the balance or harmony “necessary for the comprehension and direction of life in the pluralistic space of public experience.”*  It was, in short, a control against unrestrained ego necessary to managing the tension between individual desires and collective responsibilities in civic life.

The photograph below depicts the fundamental  problem of the late governorship of Rod Blagojevich as a failure of decorum—a complete and utter lack of civic harmony.

We like to think that the conduct of our leaders will call us to a higher standard of public responsibility as citizens, an entailment, perhaps, of the assumption that as elected servants of the public they are temporary stewards of an office that is larger than themselves.  We often accent this assumption by talking about how an elected official will “grow into the position,” underscoring both the sense in which the office transcends the mortal embodiment of any one person, as well as how the formal demands of the office shape and control any given occupant.  But in this photograph—which occupied the four middle columns, above the fold on the front page of the NYT on the day that Governor Blagojevich was unanimously convicted on an article of impeachment—none of these assumptions seem to abide.

A governor’s office is a public, symbolic space, its size and visual tableau functions as a marker of its long standing history and civic power, a reminder that the “office” is bigger than the current office holder.  Here, however, the photograph diminishes the effects of such magnificence by photographing the governor in a relatively tight, middle-distance close-up.  Indeed, the photograph contradicts the assumption that the office is bigger than the man by making it seems as if the physical space of the office can barely contain him, a point further accentuated by his slumping posture, as if the chair is too big for him and he never grew into it.

But there is more, for one might expect to see the governor’s office festooned with the emblems of the state—flags, the state seal, artifacts that mark the state’s history, and quite possibly photographs of the sitting governor as he conducts the business of his office.  And surely such things exist somewhere in the office.  But here, however, there is none of that.  Instead, the governor is triangulated by a small bust of Abraham Lincoln, a much larger, statuesque figurine of Elvis Presley (that recalls the ridiculous photograph of President Nixon posing with Elvis in the Oval Office of the White House), and a framed snapshot of Blagojevich, the private citizen, with his children. Decorating one’s workspace with personal effects is a habit of contemporary life, but even in the private sector the assumption is that such artifacts will operate moderately, in the background, visible and yet not seen—hence decorous.  One would anticipate even more such moderation in the governor’s office, but here the emblems of personal eccentricity and private life dominate the mis-en-scène almost to the point of impropriety.  

What gives the photograph its dramatic force, and in the end what pushes it fully beyond the bounds of propriety, is the shoe poised awkwardly and somewhat precariously on the edge of the desk.  Truth to tell, I will occasionally put my feet on my desk in my office when I am reading a manuscript or talking on the phone.  But I would never do it if someone else were in the room, and certainly not if there was a photographer within viewing distance (let alone a NYT photojournalist).  And the reason is quite simple:  doing so marks the space as private and proprietary. To do so in an otherwise public space is a sign of arrogance and disrespect; to do so as an officer of the state, literally posing for the a NYT photographer, marks the behavior as a gesture, as an intentional performance of utter contempt for the office and all who might see it.

More even than Blagojevich’s absurd claim to the NYT reporter that “[we] should have been more selfish, not selfless,” the photograph is a representative (visual) anecdote of the deep habits of his governorship and why he is deserving of public opprobrium whether he is guilty of the formal charges against him or not.  More, it is a reminder of why the standards of public decorum are valuable guides to the harmony and ministrations of civic life.

Photo Credit:  Amanda Rivkin/New York Times

*Michael Leff, “The Habitation of Rhetoric” in Contemporary Rhetorical Theory: A Reader, ed. John Louis Lucaites, et al. New York: Guilford Press, 1993, p. 62.

 

 

 2 Comments

Sight Gag: Shedding the Veil


Click here or on the cartoon above.

Credit: Ann Telnaes/Washington Post.

The “Sight Gag” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture. We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible. Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

 2 Comments

Announcement: Peter Turnley to Speak on Visualizing Conflict

Peter Turnley is one of our preeminent photojournalist.  His work has appeared regularly on the cover of Newsweek, as well as in places like Life, National Geographic, Harpers, and the London Sunday Times.  He covered both Iraq Wars (1991 and 2003) as an unembedded photojournalist.  We  are delighted to announce that in the next week or so we will be showcasing some of his recent work from the inauguration of President Obama. Today we want to call your attention to a series of lectures he will be presenting at the University of Saint Francis in Fort Wayne, Indiana,  as well as a series of workshops that he teaches regularly throughout the world.  

 0 Comments

Photographing the Facial Mask

The slide shows are full of masks these days. January is the beginning of both the Chinese new year and Carnival time around the globe, not to mention various religious holidays, civic anniversaries, and assorted other excuses for parades, fireworks, dancing, and mummers galore. Factor in a sag in the news cycle and you get more than the usual number of colorful images. I’ve picked out two that seemed more artful than the standard fare.

The caption identifies the artist as Chen Ting, a Beijing opera performer from the Jiangsu Art Group. You can see a more direct view of the made up face at The Big Picture, but this photo adds a reflective dimension better suited to highlighting the theatrical artistry on display. The double image mirrors the fact that the makeup doubles the face. Similarly, the explicit artifice in the photograph suggests that the makeup is not merely enhancing nature but rather creating a mask. The point, after all, is to depict something larger than a single person. We can see the difference between actor and character only because the camera has taken us backstage. Once the makeup is applied and brush and mirror have been put away, artifice and nature will have become fused into a third thing, the facial mask of the living character in the play.

The backstage shot reminds us that there is machinery behind enchantment. It may be as simple as a brush, some paint, and a mirror, but the mythical creation is a product of methodical craft. We are easily enchanted nonetheless, and so it is that many of the other photographs of the season feature spectacular sets, shows, and performances. Perhaps that’s why I found this next photograph absolutely endearing.

The caption reads, “A performer smokes a cigarette during a show to celebrate the Chinese lunar new year.” No news there. I wonder, though, if she is on stage; I doubt it, and so this would be another backstage shot. There is another similarity, as she, too, has reddish makeup under black eyebrows. But that’s it. This performer is old rather than young, adorned in folk costume instead of artiste simplicity, grinning while taking a break rather than tightly focused, and she’s got a lot of miles on her.

And one more thing: she’s beautiful. She’s beautiful because of that wonderful smile, and her enjoyment of the cigarette, sun, and whatever else has caught her fancy, and because, despite her age and those lines and creases that can’t be hidden by any makeup, she’s still getting up on the boards and living her life in the theater.

And so we see another way that art and life merge. Instead of conforming her face to the mask, her mask has changed with her face. We see neither actor nor character but instead a real person. Someone whose facial mask has become the familiar expression of who they are. This is the better art: it doesn’t enchant, and settles instead for showing us a real face, one much like all the others that we could see but ignore.

Photographs by Darrin Zammit Lupi/Reuters, Christina Hu/Reuters.

 0 Comments

Jackboot Ballet

Photography is faulted for creating what it reveals: the aesthetic dimension of social reality. This image is so good it almost looks rehearsed:

The caption at The Guardian tells us that a member of the Palestinian security forces is kicking a protester in Bethlehem, West Bank. That’s the language of professional journalism, and you can see how it misses exactly what is distinctive about the photograph. There can be both athleticism and artistry in violence, and here both art and agility are on display.

The casting is perfect: a beefy adult male pivots on one boot while swinging the other with the full force of experience; the young man leaping nimbly to avoid the kick is lean, graceful, and yet vulnerable. The costumes have been made to character: top-of-the-line clothing and accessories for the well-heeled professional, and basic black jeans and jersey topped off with a dash of red for the young artiste. Behind them the more awkward, uniformed stooge with club in hand reprises the attacker, while the graffiti smeared on the wall backs up the artiste. Against this background of force without style and resistance without clarity, the two actors in the center play out the drama of youth and authority with consummate elegance.

About ten months ago I did a post entitled The Olympics of the Street. Subsequently the Beijing Olympics got more attention, even at this blog, and then the American presidential campaign dominated everything else. Now the news is slowly settling back into some of its old rhythms. If you read my older post, you’ll see that there is no news whatsoever in the photograph above. I try to avoid repeating myself even though the news is repetitive, but today’s image was too good to pass up. More important, however, is the realization that this scene is part of a long running show—one that has gone on much too long.

Photograph by Eliana Aponte/Reuters.

 2 Comments

Sight Gag: United Steaks of America

 

Photo Credit: Dominic Episcopo with compliments to Amy Stein.

he “Sight Gag” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture. We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible. Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

 1 Comment

Conference Paper Call: "Creative Industries"

Conference on Creative Industries

Algarve, Portugal, June 19-21, 2009

Call for Papers

The functionality of visual communication has been underestimated as photography and cartoons claimed artistic autonomy rather than being submissive to the explicit message to be conveyed. Commercials and pervasive messages in ideological campaigns are early adopters of visuals. Since 3D image spaces in Virtual Reality have been introduced it is a must to meet between scientific researchers, art directors, photographers and illustrators.

“Creative industries” is the epitome for critical applications like social software, gaming and cultural documentaries. This conference will open the landscape for those who bring overlooked messages from theory and practice and those who have the intuition that the visual languages prevail in attitudinal and affective communication. Multi cultural projects demand a high of sophistication in semiotic awareness.

Not at least we welcome media technologists who extent the conventions of images on the surface of the screen and are thrilled by 3D, tactile, haptic and immersive image “spaces”. The conference offers you a wide overview, exclusive demos and in-depth reflections. Besides Communication, the application domains are Educational, Corporate, Governmental, Medical, Military, Engineering, Commercials and Leisure.

A list of topics and of presentation formats is provided here:

All submissions, except invited talks, are subject to a blind refereeing process.

Important Dates:

– Submission deadline: 30 January 2009
– Notification to Authors: 6 March 2009
– Final Camera-Ready Submission and Early Registration: Until 6 April 2009
– Late Registration: After 6 April 2009
– Conference: Algarve, Portugal, 19 to 21 June 2009

 0 Comments

"We the People …"

Yesterday we inaugurated the 44th President of the United States, but the inauguration did not belong to Barack Obama so much as it belonged to the American people.  The numbers are contested, but somewhere between 2 and 4 million people (nearly 1% of the entire population of the nation) made their way to Washington, D.C. for the ritual celebration of a truly historic moment.  And what it celebration it was!  As the photograph above can only begin to hint at (and as the roving and panning television cameras made all the more palpable) it was a spectacle of the first order.

Iconoclasts of all stripes, and many on the extreme left of the political spectrum, are cynical about political spectacles, and there is a point to be made about mindless rituals that animate an unreflective hero worship that can too easily  encourage quiescence and mitigate civic agency.  And truth to tell, we have seen a good deal of such spectacle and ritual in recent times.  But at the same time we need to remember that democratic life demands rituals of social and collective communion that work to build the trust necessary to effectively negotiate the competing interests that motivate us as individual members of the polity.  And the spectacle of this inauguration—a collecting  of “the people” not just to witness the peaceful transfer of power but to voice its endorsement of  a democratic polity predicated on the idea of national imperfection and the possibility of change and renewal guided by the “arc of justice”—was not just a passive or mindless acquiescence to the mass mediated display of bread and circuses to which, perhaps, we have become all too accustomed.  It was instead an incredible and joyful collection of “the people,” the likes of which we have rarely seen: Millions strong, braving freezing temperatures, sharing the public space in communion with a set of ideas and dedicating themselves to the hard tasks ahead.  It was their spectacle and their inaugural.

It would be a mistake, of course, to assume that the election of Barack Obama means that we have solved the problem of race in America, or to imagine that his presidency will recognize (let alone eliminate) all of the conditions of injustice (economic and otherwise) that plague our nation (and the world). But it would be equally mistaken to believe that rituals of communion and spectacles of national wholeness are unnecessary to the democratic way of life, or worse, necessarily undermine the path to a just and productive national solidarity. Ritualistic performances of  political feeling are necessary (though not sufficient) to that task, especially when we remember what the ritual is all about, and here it is in honor of “we, the people.”  The proof of the pudding, of course, is in the tasting, but from where I sit we are off to a good start.  

Photo Credit: Win Macnamee/Getty  Images

 2 Comments