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Seminar on Walter Benjamin and Media Theory

Walter Benjamin and Media Theory: Images, Optics, Modernity

Walter Benjamin

A one-week interdisciplinary seminar for graduate students will be offered at Northwestern University, July 19-23, 2010.  The University will provide partial travel support (up to $250.00), lodging, and most meals for student participants.  The seminar, directed by Professors Dilip Gaonkar and Robert Hariman, will consist of five days of presentations and discussions led by leading scholars on the work of Walter Benjamin. In this year’s seminar, we will pay particular attention to Benjamin’s work on visual media and modern society. The faculty will include Michael Jennings (Princeton), Gerhard Richter (UC Davis) and Peter Fenves (Northwestern).  Sessions consist of morning seminar discussions of selected readings assigned in advance, afternoon lectures by the faculty, and group lunches and dinners throughout the week.  There also may be some opportunities for student presentations. The format enables participants to develop extended scholarly conversations that can continue well beyond the formal conclusion of the institute.

Although Benjamin is a standard citation within the literature on visual culture, there is need for more sustained attention to the character and critical potential of his work.  More than any other cultural theorist, Benjamin made visual experience the key to understanding modern life, and subjected not only media technologies and social practices but also fundamental conceptions of critical thought to reexamination on those terms.  This seminar will discuss Benjamin’s work on visual media, environments, and practices while also addressing questions of history, theory, and critical method.

Selection for funded participation is selective.  Students from all disciplines are welcome to apply by June 1, 2010.  Applicants should send a letter of nomination from an academic advisor, along with a one-page rationale for their participation, to Jesse Baldwin-Philippi (j.baldwin.philippi@u.northwestern.edu).  Inquiries can be directed there as well.

Klee Angelus Novus

The seminar is sponsored by the Center for Global Culture and Communication and the program in Rhetoric and Public Culture in the Department of Communication Studies at Northwestern University.

Photograph of Walter Benjamin in the Bibliothèque Nationale, 1937, by Gisèle Freud; reproduced in Momme Brodersen, Walter Benjamin: A Biography (Verso, 1996), p. 234.  Photograph of Angelus Novus by Paul Klee, India ink, colored chalk, and brown wash on paper, 1920 (The Israel Museum, Jerusalem).

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Law and Order (in a Culture of Zero Tolerance)

Tased

At first blush, the scene is actually kind of funny, almost like something of out a Keystone Cops movie:  Six security guards chasing a young man in a Philadelphia Phillies t-shirt around the outfield of Citizen’s Bank Park, incapable of corralling  him.  And then it happens.  A slightly overweight police officer (above) aims his taser and brings him down in a flash, the young man’s arms contorted, his body thoroughly incapacitated.  The fans, who were apparently chanting “Tase him, tase him!” were delighted.  Players shook their heads with a bemused look that seemed to say, “what an idiot.”  The body was removed and the game went on.  The event, captured on U-tube, went viral and became the subject of jokes by everyone from Jay Leno to Charles Barkley to the local reporters on Fox News.

Fans running onto the field at sporting events is really nothing new.  Indeed, it has become something of a ritual in a culture that continues to honor fifteen minutes (or even forty-five seconds) of celebrity and fame.  These diversions are an inconvenience for those assigned to maintain order at such public gatherings and, perhaps, more so for the broadcast networks who are caught between the desire to present the sideshow to their viewers—who, after all, really want to see it—and to avoid encouraging such transgressions. The question, however, has to be, does such an inconvenience warrant the use of 50,000 volts of electricity to maintain law and order?  In the City of Brotherly Love the answer appears to be yes, as the caption to the above photograph reports that the Police Commissioner concluded that “the officer acted within department guidelines, which allows officers to use tasers to arrest fleeing suspects.”  But even a quick search on google makes it clear that the use of tasers hss become a regular part of a growing police state, employed not only to detain violent criminals, but also to force compliance from individuals asking unwelcome questions at political rallies and, in one instance, a 72 year old great grandmother who refused to sign her speeding ticket.

Clearly, the police need to be able to protect both the public and themselves against dangerous criminals, and just as clearly, non-lethal weapons are generally to be preferred to more lethal alternatives (although we need to be mindful of the fact that the characterization of the taser as “non-lethal” might be something of an overstatement).  But as this photograph shows, the standards for affecting such “protection” have been normalized in disturbingly Orwellian terms.  The young man doesn’t seem to be a threat to anyone, a point made all the more clear in the U-tube video of the spectacle. And to identify him as a “suspect” certainly stretches the meaning of that term to the outer limits of use or recognition.  A more accurate term to characterize him might be “scofflaw,” but then that would hardly warrant the brutal usage of what the police now euphemistically refer to as “pain compliance.” Tasers, make not mistake, are weapons of torture, emitting as much as 120,000 volts of electricity in the name of achieving “compliance.”  And what we are witnessing here is the gradual descent into a world in which “law and order” is routinized as a culture of “zero tolerance” for any and all discretions.  It really ought to give us pause.

Photo Credit:  Matt Slocum/AP

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Bombs Away in Times Square and Afghanistan

The bomb scare in Times Square the other day was a close call, otherwise known as dumb luck.  And despite the embarrassment of the would-be bomber coming from Pakistan rather than Iraq or Afghanistan, one can assume that the scare only helped to continue the American war effort.  Whatever happens in the US, the bombing is sure to continue over there.  Rather than make light of the association between actual terrorism and US military campaigns, it might help to ask if coverage of the two might have more in common than has been noticed.

Times Square clean up crew

The New York Times slide show was labeled “Bomb Scare in Times Square,” and the caption for this photo said, “A crew cleaned up at the scene.”  As if: I don’t see either a crew or Times Square, but rather a lone functionary in a back alley scene out of some sci-fi movie.  Body Snatchers II, perhaps.  In fact, the photo is a study in disconnects.  Instead of the spectacle of Times Square, we see stacks of garbage, shipping flats, and other odds and ends.   Instead of workers, there is one figure in an entry-level moon suit, and rather than cleaning up he seems to be merely rearranging the shards of glass with that ridiculously small broom.  In place of terror and mobilization, there is this strangely esoteric ritual.  Rather than war, there is a choreography of forensic sanitation (note his mask, gloves, and slippers).  While some speak of the defense of civilization, this scene is vaguely surreal, and in lieu of the destructiveness of a powerful explosion, there is only broken glass on an empty street.

But there wasn’t a powerful explosion, so what’s the point?  What I want to suggest is that the disruption produced by the non-explosion reveals some of the blindness that now regularly accompanies US attitudes toward war.   The first problem is a failure to recognize the vast difference between the rhetoric of the war on terror and the banal realities of how it actually operates.  Civilization comes down to picking up the garbage, and its defense usually depends more on a well-functioning civil society and basic police work than on the projection of military power across the globe.

A second problem is that we don’t see the either the bomb or the likely retaliation, but only a trace of destructiveness and an innocuous figure of state action.  In this case, the lucky break of non-detonation excuses what is a regular practice of omission.  Despite some outstanding documentation of the effects of war in Iraq and Afghanistan, the US public an never see more than a a small fraction of the destructiveness caused by American military bombing, and then only from a distance.  (Assessments of total direct and indirect civilian deaths in Afghanistan due to US military action range from 8,768 to 28,360.)   Let me be clear: powerful documentary photographs are published in a few outlets, but not enough and without the full reportage needed to really make a dent in public opinion.

And what documentation of military destructiveness is available is balanced by images such as this one:

Harrier jet Afghanistan

This image of a Marine Harrier jet would seem to be the opposite of the one above: a member of the ground crew has just finished fueling the sleek, powerful machine, which stands at ready on a clean runway against a backdrop of efficiently arrayed support buildings.  This is a picture of preparedness, and of the awesome capability of the American military.   There is nothing hapless about it, and we seem on the verge of action, not stuck in the dismal aftermath of having been attacked.  That is the message, of course, and so the one image counters the other: they may have car bombs, but we have this.  They may be able to pull off an attack, but there is no doubt that this machine is built for serious payback.

That said, I also think that the two images are both part of the same pattern of willful obliviousness.  Look again at the second photo: once again, there is only the trace of the bomb’s destructiveness.  (If you look carefully under the wings, you can see some of the weaponry.)  Although now seeing what comes before an attack rather than what remains afterward, the attack itself is not to be seen.  Even the style of the image, with its modernist aesthetic of sheer surfaces, clean lines, empty space, and other design features of modern technology admits of nothing messy, bloody, or deeply hurtful.  There is no sense of how the bomb will disrupt Afghan society–or, for that matter, how the expense of maintaining the jet and all that goes with it is disrupting American society.

The authorities rightly whisked away the SUV that was supposed to detonate in Time Square, and surely this Harrier jet will have flown another mission since the photograph was taken.  In each case the photographer has documented one scene in a global war that is all about bombing and being bombed.  But in these photos, as with so many others, the bomb, one way or another, isn’t there.  About that one might ironically remark, “bombs away”; or, perhaps, “out of sight is out of mind.”

Photographs by the New York Times and Tim Wimborne/Reuters.

Cross-posted at BAGnewsNotes.

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Sight Gag: Corporate Responsibility in a Free Market

Screen shot 2010-05-08 at 11.14.37 PM

Credit: Mike Keefe, The Denver Post

Sight Gags” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture.  We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible.  Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

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365 Ways to Look at a Self-Portrait

The 365 Days project is a group of people dedicated to making one photographic self-portrait every day for a year.  Although I usually don’t pay attention to snapshot photography, the photos are posted at Flickr and now comprise an archive of 980,819 photos by roughly 18,000 people.  One way or another, this trove is a resource for thinking about how ordinary people use photography as a way of developing their own capacity of self-expression.  The photographs often are both personal and public, artistic and conventional, evocative and alienating, and otherwise both thoroughly familiar and yet uncanny.  And for better or worse, each has something to say about what it means to be a person.

David Sutton face

This self-portrait was taken by David Sutton, a friend whose daily pics brought the project to my attention.  David is a professional photographer and so perhaps not the best example of the group for that.  Nonetheless, I was surprised to see how much his images exposed dimensions of his inner world that weren’t obvious amidst the banter of our conversations in an Evanston coffee shop.  The camera becomes a confidante, and then puts the public into not that role but something like it.

David Sutton eye

And so one might learn more than one wishes to know, particularly as the days go by and the photographer is pushed to experiment.  This image may reveal much more about David’s aesthetic background than his personality–although we can’t be sure about that–and thus the shift into the more artistic mode reveals another dimension of portraiture, which is an exploration of both social types and the realm of the inchoate that necessarily accompanies categorization without and within.

That possibility of seeing what lurks within and between the many mundane images of everyday people may be the surest appeal, and value, of 365 Days.  So it is that when looking for the image of a person, it may not matter at all who is in the picture.

latent image face

David Sutton is a working photographer with a studio in Evanston, Il.  The third photograph is from latent_image at Flickr.

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"Hearts and Minds" Forty Years Later

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The photograph above shows a news story that doesn’t appear to have been told in the national media, notwithstanding a “sobering,” but little noted Pentagon report last week that indicated an active and growing insurgency and an Afghan government with “limited credibility.”

The line of trucks belong to NATO forces in Afghanistan.  The caption for the story tells two different tales.  On the one hand, it notes that the trucks were attacked and set afire “hours after NATO forces killed several insurgents and captured a Taliban sub-commander.”  On the other hand, it also notes that the trucks were burned “after hundreds of people blocked a main road and set them on fire to protest what they said were civilian deaths in Logar Province.” Whether those who set the trucks on fire were part of the “growing insurgency” or simply local Afghani citizens rising up in protest against unnecessary “citizen deaths” is not clear.  And that, of course, is the problem.

It is wholly possible that both tales  are in some measure true, but even still the point has to be that a war fought in the name of capturing the “hearts and minds” of the people of Afghanistan seems slated for failure so long as we continue to kill Afghani citizens in the name of their own freedom and liberation.  The photograph thus functions as an allegory of the frustrations of such an ill-conceived war as perceived from both sides: an intrusive formation of foreign, mobile vehicles stretching as far as the eye can see (to the limits of spatial and temporal infinity) and yet caught in a sea of flames that makes it permanently immobile.  As with the rusted out refuse of previous attempts to colonize Afghanistan, the burned out trucks will no doubt sit in place for many years as visual monuments to the most recent such effort (and failure).

The war in Vietnam was also fought primarily as a battle to capture the “hearts and minds” of a national people presumably at risk of being tyrannized by an oppressive political opposition.   Enacted by turns as a fiasco and a catastrophe, the Vietnam War was by all accounts an abysmal failure.  One might think that we would have learned our lesson—in George Santayana’s terms, “to remember the past” lest we be forced to “repeat it”—but that would seem not to be the case as the current war in Afghanistan, now the longest war in U.S. history, is being fought with little more than the same goal in mind. It should come as little surprise that we seem destined to a similar end.

No wonder that the story this photograph shows has received so little attention.

Photo Credit:  Mohammed Obaid Ormur/AP.

Cross-posted at BAGnewsNotes.

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Seeing Nature Beyond Ourselves

The close conjunction of Earth Day and the Deepwater Horizon oil spill  in the Gulf should not go unremarked, and as more than an occasion for irony.  Disasters have the virtue of exposing the hidden costs of old habits, not least habits of seeing.  So it is that a slide show at the Manchester Guardian provides not only a counterpoint to the mess in the Gulf, but also an inadvertent example of how meaningful change has to go beyond strengthening government regulations and refining extraction technologies.  Such changes are needed ASAP, but there also is need for cultural change if a sustainable civilization worth having is going to emerge in the 21st century.

Stone Canyon

The Guardian asked the world’s leading “professional conservation photographers” to select the top forty nature photographs of all time.  Those images were then auctioned off in conjunction with Earth Day to raise money for a suitable charity.  You can see ten of the images here.  Frankly, I would find it very hard to pick the top 1000 nature photographs, and my list could very well not include many of those at the Guardian, but that’s a small matter.  What was striking, to my mind, about the ten photos selected for the Guardian slide show was that four of them were double images, such as the one above, and five were images of multiple members of a single species, with the image below combining both elements.

Elephants at a watering hole

Not to put too fine a point upon it, but both images are highly unusual.  Nature is not a hall of mirrors, nor do species live primarily among themselves.  Even if we grant each figure its due–as all nature from crystals to organisms involves reproduction, and many species are social species naturally oriented toward those within the group–there is something decidedly crafted about the professional photographs.  The two above, for example, are masterful studies in composition that are the result of considerable effort and adroit camera work, and they bring the viewer to a highly privileged vantage for seeing nature in its most revealing moments, whether with the clarity of dawn or the intimacy of twilight.  I am the last person to fault such images for their beauty, yet I can’t help but notice how much these images are about photography itself.

Photography is an art of reproduction.  The photograph is a copy of what is seen through the lens of the camera, and the photograph then can be copied many times over.  The ten nature photographs in the slide show certainly reflect the idiosyncratic preferences of some photo editor, but their uniformity also discloses how much the human spectator can’t help seeing itself reflected in what it sees.  Nature, it seems, is a version of photography: always doubling and multiplying further to create reproductions of itself.  This is what has been called “the world as picture”: the world taken as if it did not exist unless it can become a picture, finally most real when it is seen as an image.

This is an indirect way of saying that we can’t help but seeing the world on our own terms.  And how nice is it to think that nature has a formal structure that can be perfectly captured by modern technology, and that large, intelligent, social animals can serenely dominate the landscape.  But, of course, only the camera leaves a scene untouched, and the pathos of the elephants is that an intelligent species can find itself at the last watering hole.

Some might point out that “nature” is a human construction and subject to criticism on those grounds.  Even so, it is fair to ask whether photographers or anyone else have really seen nature, and how familiar images reflect a particular way of seeing that might be shaped too much by cultural habits.  Those habits currently may encourage contemplation, but at the cost of seeing other species apart from us and defined primarily by their own prospects for reproduction.  By contrast, the techniques and sensibility of an ecologically sensitive photography might lead to a different way of seeing nature.  That perspective could not escape its own projection of human interests onto the image, but it also might feature interdependency rather than species standing alone, and complexity that is more dynamic and even more beautiful and more profound than what can be caught in mere reflection.

Photographs by Jack Dykinga and Frans Lanting/Corbis-iLCP.

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Sight Gag: Domus Aurea

cam-1

Photo Credit: Cam Cardow/Ottawa Citizen

Sight Gags” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture.  We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible.  Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

 0 Comments