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War’s Assault on Civic Rituals

If you are having trouble making sense of the carnage that is spreading across Syria, Iraq, Egypt, and other fracturing states in the Middle East and Africa, just take a look at this photograph from Aleppo.

Syria fighter, football field

The smooth surfaces, sharp clothing, and crisp visual tonality make it seem like a movie still.  The surreal juxtaposition of that killer weapon and the athletic field might suggest a photo taken on a movie set, or one that was Photoshopped.  Camouflage pants and a polo shirt are a good combination when every day is casual Friday at the revolution, but even so this guy seems disturbingly out of place.

That may be why the movie allusion comes to mind, as the line between fantasy and reality seems to be evaporating, or as artificial and irrelevant as the chalk line on the turf behind him.  The exceptional visual clarity in the visual field enhances this sense of fabricated unreality: it becomes hard to believe that the gun is a real gun, or that he isn’t an actor doing take two.   (“OK, this time keep looking wary, but don’t look look at the camera.”)  Of course, he is in role but for very deadly effect.

The journalistic context assures us that the scene is real rather than imaginary, while the blast hole in the wall reminds us of the lethal potentiality at hand.  Even so, the primary value of the photograph is precisely how it capture’s war’s surrealism.  And unlike the artistic scrambling of texts and images, war’s destruction of ordinary conventions such as games and walls is regressive.  Instead of challenging a society to grow, it destroys the fictions and arbitrary distinctions that sustain civilization.

The regression in this image is that he is walking a foundational analogy backwards.  Instead of thinking of sport as a metaphor for war, we see sport being left behind as it is transformed back into war.  What was a playing field is now a war zone–really.  As he walks warily from the field into the space before him, he is walking back into a Hobbesian world of all against all, a world without rules, clear lines, or any occasion for coming together for anything other than a battle.

Sports are not one thing, but they certainly function in part as a symbolic substitution for armed combat. Civilization advances by transforming violence into less harmful forms of competition, and athletic competition in turn becomes most representative of that substitution.  Sports can be physical metaphors for warfare, and their rules are the most obvious example of how competitive passions can be regulated and how arbitrary regulations can create productive activity.  Being performed for spectators ensures that these lessons acquire high social status while being taught through participation in collective rituals.  No wonder one might wish the photo above were from a movie: otherwise, too much is being destroyed.

To make the point one more time, let’s look at the photo I was going to feature today before I saw the one above.

Chin Music

The caption said that Pittsburgh Pirates’ Starling Marte ducked out of the way of a wild pitch, but it sure looks like he has been shot.  That thought might come to mind because of the formal similarity with Robert Capa’s famous photo of the Falling Soldier in the Spanish Civil War.  Even without the allusion, the athlete’s bodily contortion and the way the bat has flown out of his hands suggest extreme duress as if he had been hit with a bullet.  And of course he is in uniform, surrounded by other uniformed comrades from both his side and the opposition, while the ball and the bat are like weapons, etc.

I liked the photo because it was visually dramatic, captured the athleticism and grace of the professional athlete in an unusual manner, and suggested that the conventional comparison of sport and military prowess wasn’t quite so trite after all.  After seeing the photo from Allepo, however, I realized that it showed much more as well.

The photo is a portrait of a society that continues to be very fortunate.  Sports are still a metaphor for war, not its backdrop.  The stadium is full, not emptied by violence so that those yet alive can cower in their homes or stagnate in refugee camps.  The lines are clear and the rules are followed by both sides, sectarian hatred has been transmuted into booing the ump, and heroes risk a concussion, not bleeding to death.  In this world, an image of being shot is only a trick of the eye, and one the draws on a heritage of visual forms in sport, dance, photography, and probably other arts as well.

It is a cliche now that truth is the first casualty in war.  We forget that it is not the only value at risk.  Ambiguity goes just as fast, and nuance, tolerance, patience, compassion, and many other virtues are soon under siege.  Consider also that these are part and parcel of the ritual forms for civic life.  The wars we are witnessing today may have lower death rates than seen in the past, but they are more vicious in their destruction of games, festivals, markets, holidays, and the other events that, we now can appreciate, should be included among the genuine achievements of civilization.

Photographs by Daniel Leal-Olivas/AFP/Getty Images and Keith Srakocic/Associated Press.

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Sight Gag: The American Dream: Just Reach Out and Touch It

amerCOLORCredit: Stuart Carlson/United Press Syndicate

Sight Gag is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

 

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Showcase: Humans of New York

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NCN is happy to introduce Brandon Stanton, a street photographer who devotes each day to photographing strangers on the streets of New York.  Over the past two and one half years he has taken over 5,000 portraits of strangers along West 14th St. in New York City, each accompanied with an appropriate quotation or anecdote from his subject that opens up a window into their life and world. He has over one million followers on Facebook and Tumblr.  Many of these photographs can be see on his website or in his forthcoming book Humans of New York, scheduled to be published in the Fall of 2013 by St. Martin’s Press.  As America Photo notes, “he has done nothing less than  create a fresh form of photography that capitalizes on the connective possibilities of social media. In doing so he may represent the future of photography itself. He is his own editor, curator, and publisher, and his audience is larger than any traditional medium could allow.”

We are pleased to welcome him to NCN and we encourage you to examine and engage his work.

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It is All in the Eyes of the Beholder

One of the complaints against the photograph as a medium of representation is that offers a partial view of the world that distorts reality.  The complaint is spot on, though to be fair we have to acknowledge it recognizes a burden that every mode of representation bears.  A more useful approach is to recognize the capacity of photographs to offer multiple views of the world that frame and underscore the complexities of the universe.  Consider the photograph below, an image that circulated widely on mainstream slideshows last week.

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Without a caption it is hard to know exactly what we are looking at, but it is also hard not to look at it.  Shot from a distance and on high it appears to be a landscape of some sort, and the contrast between the horizon and the body of the image invites our attention. The lights below appear to twinkle, lending something of a human quality to the image, perhaps marking something like civilization, but it is the aura that marks the boundary between the horizon and the body of the image that gives the image its distinctive quality.  Perhaps the sun is setting, or maybe it is about to rise, but in either case, the image invokes what we might call a sense of “tranquility” that is altogether aesthetically pleasing.  It is a beautiful image, and whatever it is that is being represented, the perspective calls attention to that beauty.

From a different perspective, however, the affect is somewhat different.

Sublime2013-08-13 at 10.30.19 PM

 Shot now from a much closer vantage, the field of vision straight on, the contrast between lightness and darkness is not gradual but stark, and as a result the image does not invite a sense of tranquility but rather a sense of violent disruption.  It is still hard to avoid looking at the image, however, but what in the earlier image appeared to be a quiet and restful twinkle is here blazing hot.  Indeed, one can almost feel the heat consuming what appears to be a tree, and in its own way it reaches out to whomever stands in front of it, at once pulling them in and warning them off.  It is what Edmund Burke characterized in the 18th century as an instance of the sublime, a representation of a natural scene that manages the contrast between intense lightness and darkness so as to invoke simultaneously a sense of horror and pleasure.

What is important to acknowledge is the fact that both photographs are of the same scene at roughly the same time.  In each instance we are observing a wildfire burning out of control in Banning, California.  Is the scene tranquil or violent?  Is world represented here harmonious or out of control?  Is it beautiful or is it sublime?  The answer to all of these questions is, in some measure, yes!  The event being represented is simultaneously tranquil and violent, harmonious and out of control, beautiful and sublime.  And it is the capacity of the camera to show us  how such apparently contradictory qualities can (and regularly do) co-exist simultaneously in a single event or phenomenon that makes it such a powerful and important technology of representation.

In short, what might be understood as the weakness of photography as a medium of representation might well be its greatest strength.  It is all a matter of how you look at it!

Photo Credit: Gene Blevins and David McNew/Reuters

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Dressing For Success

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The G8 Summit too place in Northern Ireland in mid-June, its stated purpose being to create “the right environment for frank and open discussions to promote growth and address global and economic problems.”  It is not clear how successful all of that was, but the above photograph which circulated at the time certainly puts it all into context, particularly given President Obama’s apparent decision not to meet with Russian’s Prime Minister Putin when he attends the G-20 summit in September. Sitting against a false background and a pair of US and Russian flags, and presumably waiting for the appropriate moment to interact for the cameras, two of the world’s premiere leaders appear not to have anything to say to one another.  So much for creating an environment for “frank and open discussions.”

The above photograph circulated on the main slideshows in June.  I did not pay much attention to it until this past week when the following photograph began to circulate:

 Obama-Leno, Jacquelyn Martin:AP

This was not the President’s first visit to The Tonight Show with Jay Leno, having joined the late night celebrity on five previous occasions, three times while in his current office.  However much we might want to challenge the propriety of the leader of the free world promoting his policies on late night television, it is clear that the gravitas we might like to affiliate with being President is a thing of the past.  That said, I was struck by the similarities and differences between the two photographs.

Each operates in a faux setting that is both neutral and yet mildly inviting, offering the opportunity of camaraderie while maintaining a patina of professional difference.  It is interesting, in this context, that in the first photograph neither the President nor the Prime Minister is wearing a tie, signaling a an informal association between the two men – albeit a relationship that is challenged by their posture and the dour looks on their faces.  In the second photograph both men wear ties, signaling a more formal relationship, while their posture and facial expressions suggest an easy friendship – albeit one that seems a bit too easy, as if it is feigned.  In each instance the contrast between dress and demeanor is all too pronounced to be random.

Of course both President Obama and Prime Minister Putin carry the burden of incredibly complex decision decisions on their shoulders, and so it is not at all unlikely that the first photograph captures them in a down moment as they contemplate the problems that separate and connect them—or that they are simply exhausted by the demands of their offices and the agenda of the G8 Summit.  And by the same token, it is altogether unlikely that President Obama and Jay Leno are good friends who interact with one another anywhere but in this altogether theatrical environment.  The significance of putting the two photographs next to one another is in the ways in which they remind us not only how much world leadership is represented and measured by the conventions of celebrity—and that should certainly trouble us— but more, world leaders are forced into a performative role even when it is not altogether clear that the camera’s are rolling.

Photo Credit: Jacquelyn Martin/AP Photo

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Sight Gag: What’s Wrong With Obama-care?

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Credit:  Garrard

Sight Gag is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Philosophy of Photography: The Journal

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I don’t think we’ve mentioned this before, and it’s new enough to still be off the radar for many in both the professional and academic communities, so:

Philosophy of Photography is a peer-reviewed journal devoted to the scholarly understanding of photography. It is not committed to any one notion of photography nor, indeed, to any particular philosophical approach. The purpose of the journal is to provide a forum for debate on theoretical issues arising from the historical, political, cultural, scientific and critical matrix of ideas, practices and techniques that may be said to constitute photography as a multifaceted form. In a contemporary context remarkable for its diversity and rate of change, the conjunction of the terms ‘philosophy’ and ‘photography’ in the journal’s title is intended to act as a provocation to serious reflection on the ways in which existing and emergent photographic discourses might engage with and inform each other.

The publisher’s web page for the journal, along with the table of contents for the current issue, is hereIntellect publishers focus on cultural and media studies, film studies, visual arts, and the performing arts.

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Mourning Comes to America

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The mass murder of six Sikh worshipers in a Sikh Temple in Milwaukee, Wisconsin one year ago was a horribly tragic event, underscoring a latent and persistent xenophobia in American culture that manifests itself at its worst in hate crimes of this sort and calling attention once again to the problems caused by weak gun control regulations that allow easy access to automatic weapons. I am compelled by the photograph above, however, because it tells a different story, as family members of those tragically killed hold onto an American flag as they participate in a candlelight vigil mourning their lost loved ones.

Sikhs are often confused for Muslims and suffer all sorts of derision and discrimination for their national and religious otherness; one might thus imagine that they would have good reasons to turn their backs on the flag, or in any case not to celebrate it, particularly as they mourn the family members who were violently taken away from them.  But what the photograph shows instead are citizens-in-mourning.  There is no hubris here.  They do not drape themselves in the flag, nor do they use it as a totem to divert attention from national failings or to glorify an idealized past.  But neither are they willing to separate themselves from it and the sense of community—and the promises for freedom and justice—that it marks, however imperfect that community or those promises might be in practice. Indeed, there is a sense in which they animate the flag and all it stands for by holding it up, literally giving it life (rather than just letting it hang as a backdrop) and demonstrating the sense in which they are as important to it as it is to the them–even at, perhaps especially during, moments of heart rending despair.

Photography is a performative medium and here we see citizens performing what we might call a mournful love of country that does not succumb to an all too easy cycle of belligerence. It is perhaps a model for what American might yet become.

Photo Credit:  Darren Hauck/Reuters

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Vietnam and Afghanistan: Kicking the Ball Down the Road

The slide shows currently are full of human interest shots from city streets, small towns, tourist havens, summer festivals, and similar settings where people can kick back a bit and enjoy life.  But for one detail, this photo could easily be included in the mix.

Afghan burned girl

A girl kicks a ball down the corridor of a hospital, reminding us that you don’t have to be at the beach to have a good time. The red ball is clearly out of place in the grey and white functionalist decor, and the pastel gown now seems a bit festive, adding to the contrast between her free spirit and the institutional setting.  What’s not to like?

The caption read, “8-year-old Razia plays ball at the U.S. military hospital in Bagram Air Base, north of Kabul, on June 11, 2009. Razia was evacuated to the hospital in May after she was severely burned when a white phosphorus round hit her home in the Tagab Valley, killing two of her sisters during fighting between French troops and Taliban militants.”

And so we get to her face.  That, and not the 2009 date is the reason this photo isn’t a human interest story.  But why bring it up now?  2009 was, well, a long time ago, and isn’t the US pulling out of Afghanistan, or something like that?

The basic reason I’m writing about the photograph now is that none of us are likely to have seen it earlier.  Fortunately, Alan Taylor at In Focus apparently thought that August shouldn’t be devoted entirely to forgetting about the rest of the world.  This image is part of his current retrospective on Afghanistan’s Children of War.  Some viewers may find it inappropriate–say, because it might invoke pity, or exploit the child or childhood, or suggest that the US cares for the war’s victims as much as it might harm them.  Those reactions may be worth discussing, but I want to go back a step and ask why the image was not seen previously or regularly and widely in the first place.

More to the point, why has it not played a part in public discussion of the war in Afghanistan, despite its similarities to another photo that continues to be a flash point for debate about the Vietnam War?

HungCongUt_1476682a

You will recognize this iconic image of Kim Phuc and other children running from a napalm attack.  Obviously, the photos are not identical.  The girl in one photo is naked, while in the other she is fully clothed.  One is alone in a safe place, while one is part of a traumatic event whose shock waves are still reverberating through others in her family.  Combat soldiers are bringing up the rear in Vietnam, while we see what appear to be medical personal in Afghanistan.  Oh, and one is burned on her face (at the very least), while the other is burned on her back and arm.  And one was burned in June and the other in May. . . . Very different images, right?

Well, not exactly.  Napalm then, phosphorus now.  The girls were about the same age at the time.  Both had siblings killed in the attack that wounded them.  The attack in each case was by US proxies.  Both attacks were hardly unique, but rather examples of what had become all too common occurrences.  And the wars. . . . .

John Lucaites and I have written a fair amount about this iconic image (see chapter six of No Caption Needed), so let me be very clear that I don’t think one can explain exactly why some photos acquire iconic status and others don’t.  John and I identify many possible factors, but the outcomes can depend on many accidents of history.  That said, it still is fair to raise the question of why a burned girl was major news then and not now.  One very bad answer is that the public is experiencing “compassion fatigue”:  as David Campbell has argued, this is a myth of media influence rather than a real problem of public responsiveness.

I would argue that the first photo both hampers emotional response while also lacking some of the other important features of iconic composition.  To put the matter very simply, her playfulness complicates one’s reaction to her injury, while cues for public significance are missing due to the dominance of the hospital setting.  By contrast, the soldiers, family, and road are important elements for framing the naked girl’s suffering, which is being voiced.  Thus, the difference in uptake may be due to important differences in the photos themselves.

But still.  I have to think that something else is involved.  Something like compassion fatigue, perhaps, although neither merely emotional nor a myth.  Too many people have simply gotten used to not paying attention, to accepting what are essentially colonial wars as business as usual, to not caring in the first place what happens over there.

The military learned a lot from Vietnam.  The American public, not so much.

Photographs by Rafiq Maqbool/Associated Press and Nick Ut/Associated Press.

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Sight Gag: Back to the Future (in the Republic of Texas)

Back-Alley-Abortions

Credit: Nick Anderson,Houston Chronicle

Sight Gag is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

 0 Comments