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Sight Gag: And Again … and Again, and Again, and …

Credit: John Sherffius

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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The Everydayness of War

I was having a conversation with a former student recently who was exasperated by the fact that the war in Afghanistan, approaching its twelfth anniversary, is the longest American history and yet it is rarely on the front pages of our newspapers and but for the occasional report of U.S. troops being killed—usually in small numbers—there is hardly any public debate or discussion about it.  And the question, of course, is why?  Why is it that a war that is costing us roughly $100 billion a year, and has taken nearly 2,000 American lives, while wounding another 15,000 seems to have no traction in the public consciousness?

I thought of this question when I came across this photograph circulating in a number of different slideshows this past week. The scene is from Syria, not Afghanistan, but what makes the image distinctive is the way in which it frames the act of war in an ordinary and everyday environment.  The soldier here is a sniper, but he doesn’t wear a uniform, dressed instead in a camouflage vest that covers what appears to be athletic running gear. He is not on a conventional battlefield, but rather in what appears to be someone’s living room.  And he has converted the equipment of everyday life into weapons of death as he perches himself on a couch and uses seat cushions and pillows to balance and aim his high powered rifle.  Curtains seem to provide him with a modicum of cover.  And more, he exudes an uncanny nonchalance, simultaneously focused on the task before him and yet altogether relaxed.  Notice for example how he holds his cigarette while adjusting his scope, implicitly dividing his attention between the two.  War for him has become routine, neither here nor there, a condition of everyday life that can’t be ignored and so becomes commonplace, part and parcel of living in a constant zone of conflict.

There is no parallel to this image or the experience it represents in the United States.  The wars we have been fighting in the Middle East over the past eleven years are wars fought at a distance.  We are typically reminded about them only when someone we know is directly affected by them—killed or maimed—but even then for most of us the effect tends to be temporary as we mourn our loss and then quickly return to going about our lives without any serious concerns for our immediate personal safety. In short, these wars have not become part of our everyday being.  And as such, they become too easy to forget, or worse, to ignore.

Photo Credit:  Goran Tomasevich/Reuters

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SIght Gag: “Justice” or “Just Us”

Credit: Bill Day

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Sight Gag: What’s All This Talk About “Global Warming”?

Credit: Clay Bennett

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Call For Papers: Visual Politics

As politics, especially electoral politics, has become more mediated, and subsequently, more digital, its visual aspects occupy center stage. However, political communication research remains relatively unfocused  where visual expression is concerned. Visual politics is often dismissed as mere spectacle, but such dismissal impedes a more thorough understanding of how political reality acts through visual representation and display.

Chapter proposals are sought for an edited volume that explores a range of political signification accomplished through visual means. Although the project is based on acknowledging  the rhetorical  aspects of the visual, proposals may represent a range of perspectives and methods. The goal of the book is to transcend the presentation of case studies and inform further research by building on theory and emphasizing the implications of case studies that may be used. While chapters that engage the 2008 and 2012 elections are desirable, broader aspects of politics are welcome as subject matter, as well.  Visual elements that might be investigated include: political cartoons, news photographs, White House photographs, nonverbal expressions by leaders and candidates, political ads, memes, and campaign symbols. Proposals should consist of a 400-500 word description of the chapter that includes the theoretical perspective to be employed or developed. A research c.v. and bio of the submitter should also be added. Preliminary inquiries are welcome. Proposals will be evaluated on the basis of scholarship and on their potential contribution to a cohesive collection. Details of chapter requirements such as length and format will be announced later.

Working Title: VISUAL POLITICS

Proposal Deadline: October 15, 2012

Chapter Deadline (projected): early 2013

 Inquires maybe addressed  to Janis.edwards@us.edu

Submit via email or hard copy to: Janis L. Edwards, Associate Professor, Department of Communication Studies, Box 870172, University of Alabama, Tuscaloosa, AL 35487-0172

Photo Credit:  Evan Vucci/AP

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Showcase: Kids, Life, Violence


Robert Gumpert’s “Take a Picture, Tell a Story” project is about as simple—and as complex—as its name, calling attention to the way in which the interaction between words and image amount to more than just the sum of their parts.  It is an extension of an earlier project called “Lost Promise,” documenting the closing of San Francisco County Jail #3.  The tale here is about Kimberly Waller, and it is part of the “Locked and Found” series, giving men and women incarcerated in the San Francisco County Jail an opportunity to  be seen and to be heard.  This post is tagged: kids, life, violence.

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The Frame’s The Thing

The woman in the photograph above is looking at an art installation called “Magic Ink” on display as part of an exhibit at London’s Hayward Gallery titled “Invisible Art—Art About the Unseen, 1957-2012.”  Interesting in its own right as perhaps a comment on the in/visibility of symmetry, what drew my attention to it is rather something of a personal conceit as it reminded me of my first visit to the Tate Gallery in 1986.

The Tate is one of the most popular modern art museums in the world (measured by annual attendance figures) and when I was there it was featuring a series of exhibits on various forms of neo-minimalist, pop art.  Everywhere one looked, the canvases, sculptures, and installations drew upon the ordinary objects of everyday life to pose radical challenges to our ways of seeing.  Leaving one exhibit hall and making my way to another I came across an empty hallway that had an empty, 4 X 6 foot gold embroidered frame hanging on a plain white  wall.

I was entranced and intrigued.  After looking at paintings of soup cans, and sculptures made from everyday trash, I was delighted by the museum’s playfulness as it sought to remind us of the conceptual importance of the frame for defining the artistic event.  For here we had an institutionally plain white wall  that otherwise would have been totally invisible made profoundly significant by the simple convention of locating it within and around a frame.  Indeed, I began to wonder if the frame framed the wall or if the wall framed the frame.   And more, I began to think about how the museum itself became something of a frame for all that was within its walls, lending artistic credibility to things that otherwise might not be seen as art at all, but rather as the simple, quotidian objects or random junk that it was.

There was a bench nearby and I sat on it for 10-15 minutes pondering the artistic genius of the “empty” frame and how it signified.  Just as I was about to get up to leave two custodians came along and unceremoniously removed the 4 X 6 foot frame from the wall, dumped it on a dirty and rusting dolly, and hauled it away. I was crushed, my ego altogether deflated as i recalled the words  often attributed to Freud, that “sometimes a cigar is just a cigar.”  But the more I thought about it, that wasn’t quite right either, for here what had duped me into seeing the frame as a marker of invisibility was not just my own intellectual arrogance (though we should not discount that altogether) but the very fact that I was in a modern art museum featuring precisely the kind of art I thought I was seeing. Had I encountered this empty frame in a shopping mall or in a friend’s house I would in all likelihood have seen it for nothing more than an empty frame—if I had registered seen it at all. And so, in its own way, the lesson of the moment was all the more significant, for it helped me to recognize the complexity of framing: both how we bring our own frames to the world all of the time, and more, that where we see something is every bit as important as what we are actually looking at; indeed, it may well be that the where is even more important than the what in terms of “framing” meaning.

The point is perhaps not all that profound for those of us who live in a world that relies upon an advanced visual literacy, but even then it is no less significant for that fact, and certainly it is something we need to be reminded of from time to time.  For me, at any rate, the photograph above recalled the importance of the frame and the complexities of the ways in which it manages the tensions between the visible and the invisible, both what we see and what we choose not to see.

Photo Credit: Bethany Clarke/Getty Images

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The Night Watch

There is something altogether haunting about this photograph.  Shot in the evening, it is illuminated by the starlight (and perhaps a bright moon) but animated by the green glow of night vision.  Rembrandt’s “The Night Watch” was famous for its use of light and dark to suggest movement where we might otherwise imagine a static frame, but here we get natural and artificial light as it combines to suggest a lone and anonymous presence stuck in an altogether static frame in a scene where we might otherwise anticipate agency and movement.

To get the point contrast the image with the photograph of the Raising of Old Glory on Mt. Suribachi during World War II. There too the soldiers are anonymous, but their anonymity is masked by their collectivity; we may not know who they are individually, but they are working as a team to a common and coordinated purpose. And, of course, it is a clearly national purpose, as symbolized by their connection to and effort on behalf of the flag.  Here the soldier is an army of one and there are no markers of nationhood. Indeed, the only identifiable symbol in the photograph appears to be the top of a soda bottle (possibly a Coca Cola bottle, marked by the characteristic red cap, but there is no way of knowing for sure) which emerges from the bottom of the frame.  But surely this soldier does not serve and sacrifice in the name of sugared water.  Or at least one would hope that we are not fighting and dying in the name of commercial interests.  The bigger point, however, is that there does not seem to be any movement at all as the soldier is hunched over, motionless, immobilized as he appears to be gazing  trance-like into the past.  Once again, contrast this with the photograph from Iwo Jima, where the image not only captures the raising of the flag at the height of its extension  upwards, but also where the direction of such movement faces to the right of the frame, the more conventionally forward looking, future oriented direction.

According to the caption, this is a U.S. soldier sitting at an observation post in Afghanistan’s northeastern, Kunar Province.  We are not told what he is looking at, but Kunar is a largely mountainous area besot with muddy rivers and rock filled, craggy pathways that combine to make passage treacherous if not impossible and so it is not hard to imagine the landscape he is observing.  But what exactly he is looking for … that is hard to say.  The war in Afghanistan is, of course, the longest war in America’s history, and Kunar has been the site of some of the fiercest battles between U.S. troops and Al Qaeda, the Taliban, and various mujahideen, but even for all that it is not clear what has been gained or lost (except for human lives, American and Afghani alike; the displacement of millions of individuals; and a price tag conservatively estimated at 600 Billion dollars) by such engagements.  And yet, the photograph suggests, for all that we sit and watch.  Static.  Unmoving.  Transfixed, it seems, by an advanced technology that allows us to see into the dark even if it is unclear what we are looking for—or what exactly we should do if we find “it.”

What makes the photograph haunting is perhaps how it functions as an eerie cipher for American involvement in Afghanistan writ large: individual, not collective; transfixed by a backward looking tunnel vision; and altogether immobile.  In its own way, it perhaps encapsulates the current war in a manner similar to how Raising the Flag on Mt. Suribachi symbolized an earlier war–only in reverse.

Photo Credit: Tim Wimbome/Reuters

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Sight Gag: Your Tax Dollars At Work

Credit: PSI.web.org

 Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

 3 Comments

Sight Gag: “Oh, the Humanity!” (Or is it “Oh Shit!”)

Credit: Tom Toles; Oh, The Humanity!/Oh Shit!

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

 0 Comments