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100 Awesome Photo Sites

Kelly Sonora at artcareer.net recently notified us of a list of the “100 Awesome Niche Photo Sites You’ve Never Heard Of.” The categories include organizations, photojournalism, outdoor and travel, wedding, event, and portrait, fashion and commercial, science and medical, fine art, education, DIY, business, technique, Photoshop, resources, photography law, and gear.

Other lists at the site include 100 free, essential web tools for digital artists, 100 must-see art blogs of every form, and 100+ awesome open courseware links for artists.

And that leaves only the big question, what kind of image would be appropriate for this post? Unfortunately, Art Career has not yet compiled a list of 100 awesome photographs for announcements on No Caption Needed. So, let’s go with this:

Photograph by Marc Moritsch, from a display of “Patterns in Nature: Lava” at National Geographic.

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Terrorism: The Day After

The terrorist attack in Mumbai may have been unusual in the scale of the assault and the firepower involved, but it soon was folded back into a familiar succession of images: smoke and fire billowing upwards from tall buildings, trapped individuals looking out of windows for help, soldiers and other emergency personnel converging on the scene, survivors being taken to hospitals, . . . and then images of assailants, victims, grieving families, and candlelight vigils. Now, as the attacks slide into the past for most of the world, we are left with shots of the physical destruction and initial efforts at restoring a sense of normalcy. These, too, are conventional, but I found two of them to be deeply evocative.

You are looking at a room in the Taj Mahal Palace & Tower Hotel in Mumbai. By peering into the rear of the picture, one can pick out security personnel, but they might as well be receding into the vanishing point. This image is the portrait of a room. More precisely, of the wreckage of what was once a room but now has been reduced to space and debris. There is something at once majestic and terribly sad about this ruin. The alternation of light and shadow could be the work of an Old Master, but that aesthetic reclamation only underscores the pathos of other human work having been torn down. The large fixture now laying on the floor near the center of the frame is a globe within a globe–the fitting symbol for how a hotel becomes a small world within the world of the city, itself a sphere within the human cosmos. Terrorism, like its older brother War, tears down worlds.

One small irony behind this poignant image is that the decor of the room before the attack might have struck one as garish or otherwise not to one’s taste. We can afford to be discriminating and judgmental, or inattentive and unappreciative, when things are not disrupted by violence. Amidst the wreckage, we are confronted with larger questions of loss, and so of what really should be loved.

This is an interior view of Nariman House, maintained by the Chabad Lubavitch organization. This image of the devastation caused by combat is perhaps even more disturbing than the one above, as it hits closer to home. Instead of the scale and decor of a grand hotel, we see the small spaces and frame doorways found in houses and apartments. Instead of a massive fixture for a public space, we see bedding and a broken bedframe, and, on the right, even a roll of toilet paper untouched by the carnage. The cumulative effect is awful. In place of what had been a familiar simplicity, there now is only an ugly mess. What should be a place for rest, repose, and taking care of the self, and for dreams, love, and creating a life with others, has been trashed, torn apart, violated.

Terrorism is one of the seeds of war, and like all war, it makes a mess of the world. What takes years of commitment, creativity, and effort can be ruined in minutes. These photographs of devastation remind us that war doesn’t just kill individuals, although that is horrible enough. The real target is civilization itself, that is, the built world that sustains communities, commerce, art, science, politics, friendship, families, and everything else that people find necessary for human life.

Photographs by Julian Herbert/Getty Images and the Associated Press.

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The Dreaded Media Spectacle–Miniaturized!

The most insightful essays on photojournalism typically have included keen attention to the social and political implications of the photographic technology itself. The ideas and attitudes that become influential often persist despite technological change–sometimes rightly so, but not always. One item of conventional wisdom that needs to be either updated or shelved is the anxiety about media spectacles.

This image is a lovely vignette of the digital age. The caption stated that the woman in the center was showing “passers-by a photograph that she had taken of President-elect Barack Obama’s motorcade.”

We don’t see what they are seeing, but we do see how they are seeing it. Clustered together on a busy city street, focused as one on the small screen, blending their distinctive reactions, these strangers have become civic friends for a moment though an act of shared spectatorship. The remain individuals with distinctive modes of response–curiosity, pride, studiousness, and wonder, and with that four variations of a good feeling–but they obviously have been pulled together, however briefly, as if they they had other things in common as well. Though still strangers, they are also citizens defined by their comfort with each other while looking together at one sign of political representation.

It is significant that we see only her camera, not the picture taken. The content of the image does not matter as much as the fact that she can take it and share it. This everyday event thus reflects major social realities: it is understood that no guard is going to come along and confiscate the camera, that people can interact casually on the street as equals, and that the photograph typically is taken to be shared. It also is evident how digital technologies are inflecting the conventions for taking and interacting with images: cameras are everywhere and no longer tied to special occasions such as travel, the photograph is immediately available for review and other use, any place is a suitable place to view the image, and it could end up just about anywhere. The passers-by can look over her shoulder because they all have already done something like that many times before. Indeed, one consequence of affordable cameras and especially of the ubiquity of digital cameras may be that they prompt and normalize interactions among strangers. Whether asking someone to take your picture to holding up the camera phone image for all to see, one is crafting a public in miniature.

It also may be significant that the image is so small. Although the viewers’ reactions suggest an aura of political authority, the camera is also cutting it down to size. Likewise, the phantasm of Big Brother on the giant screen dominating all consciousness is seriously out of place here. There still are big screens, of course, and billions of dollars poured into major media productions, but digital technologies also are radically democratizing visual culture. In place of the mass media spectacle, there are small moments of shared seeing. To understand that well, we need to get beyond high anxiety about the media spectacle. Less attitude and smaller concepts doesn’t sound like a prescription for academic stardom, but it might be just what is needed to understand visual democracy.

Photograph by Ozier Muhammad/New York Times.

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Sight Gag: The Church Militant

Credit: “Church Tank” by Kris Kuksi.

The “Sight Gag” is our weekly nod to the ironic and carnivalesque in a vibrant democratic public culture. We typically will not comment beyond offering an identifying label, leaving the images to “speak” for themselves as much as possible. Of course, we invite you to comment … and to send us images that you think capture the carnival of contemporary democratic public culture.

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Conference Paper Call: Humanising Photography

Humanising Photography

Durham Centre for Advanced Photography Studies (DCAPS)
Durham University, UK
25-27 September 2009

In the early twenty-first century, the still photographic image continues to be one of the central visual technologies of humanitarianism: from the all-too familiar images documenting successive waves of famine and disease, through those that bear witness to the action and destruction of war, to the photo ops staged in the arena of struggles for human rights. Disseminated across a range of media and spanning geographical distances and cultural divides, photographic images are presented for everyday consumption, produced by practitioners often working explicitly in the name of ‘humanity’ and testifying to acts of injustice and states of destitution and abjection.

And yet: this humanitarian deployment of photography has been vigorously attacked from a variety of angles. The contemporary moment is plagued by anxieties concerning an oversaturated visual sphere and attendant compassion fatigue, a state of anaesthesia said to blunt the photograph’s political and ethical efficacy. Humanitarian photography is predicated on humanist principles even after more than half a century spent interrogating and deconstructing the discourses of humanism. Within photography theory, not only have there been sustained attempts to dismantle ontological notions of photographic reference, but documentary has been pilloried as a practice that is profoundly implicated in the perpetuation of liberal capitalism. Despite all this, however, the fact that photographic images of human suffering, deprivation and also resilience continue to circulate and be deployed suggests an ongoing belief in their power to affect and ultimately to effect change.

‘Humanising photography’ is a single-track conference that aims to establish a creative forum in which to reflect on the political, ethical, historical, and aesthetic questions thrown up by the persistent presence of such images in the context of humanitarian discourses. It will bring practitioners into dialogue with scholars working in the academic fields of visual culture studies broadly construed and representatives from humanitarian organizations. Whilst we welcome papers exploring salient contemporary issues and case studies, we especially encourage those that examine other contexts and histories that have been occluded in the contemporary geopolitical moment, in addition to theoretically-oriented reflections.

Possible areas for consideration might include, but are not restricted to:

What modes of humanist photography might still be valid in the twenty-first century?
What are the histories of humanist photography?
What are the tropes, figures and other rhetorical devices at play in such photography and what are their effects?
What is the political and emotional work that is done by this mode of photographic display and does it work?
What are the modes of appeal of such images, whom do they address and on what terms?
How do the modes of circulation and display impact on modalities of affect and effectivity?

Instructions for submission of abstracts
Please send 500-word abstracts for 30-minute conference presentations and a brief biographical note (maximum 5 lines), together with affiliation and contact details to: photo.group@dur.ac.uk.

Deadline for abstract submission: 19 December 2008.

Notification: by 5 January 2009.

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Currently Under Construction: Gray World

Several months ago in a post entitled Shades of Gray, I suggested that the use of gray tones in photojournalism could make a subject appear otherworldly. Thus, the photograph could alternately buffer the viewer from the those being depicted or reveal an inability to reach across the gulf between different cultures. Even if I got that right, there is more to be said about seeing gray. For one example, take a look at this photo:

The wildfires burning around Los Angeles this week were so hot that they could melt steel. Here a wheel rim has puddled into globs of dull metal. It’s as if the vehicle were being smelted back to its original elements, reversing the long process of civilization that turned iron ore into a truck. The fire might have been started by a match stick–or, more likely, a random lightening strike, one among thousands that happen in the area every year–yet it can become a raging inferno capable of devouring cities. In the aftermath, green shoots will appear amidst blackened devastation and the great cycle of life will continue. But nothing there will put that wheel rim back together. Nature, it seems, is no respecter of machines.

The image is a color photo, of course, and that makes the point all the more poignant. The gray metal isn’t an artifact of the photographic process. Instead, a color print reveals how gray has flowed into view. What had been hidden behind chrome has been released into the environment like lead or some other industrial toxin ready to leach further into the landscape. What had been crafted to help a society hum along now is neither artifact nor nature but that third thing: waste.

Like this:

Again, a color photo reveals a world turning gray. It actually took a moment for the colored shirts on the Iraqi police officers to assert themselves into my focal vision, rather than merely providing a felt and uneasy sense of contrast. The wreckage from a car bomb dominates the foreground of the picture and is reinforced by the second smashed vehicle in the center rear. The scene as a whole is tonally consistent with these gray/white wrecks. But for one taillight and other minor reddish hints, this is a world of grays, greens, and other dull surfaces. Whether war zone or concrete yard, it’s a world being given over to gray. No wonder the police seem out of place: colorful, nonchalant, they imply domestic peace and all the life that can be a part of that. They are balanced and then some by the soldiers opposite them, who seem more of a permanent fixture. By contrast, the police are just passing through.

People like to think that wars, like fires, are accidents; and that fires, like wars, could not have been prevented. In reality, the California conflagrations are predictable outcomes of poorly regulated housing development. And the war in Iraq–well, we know that story, and it was no accident. The truth is that for all the art and energy that goes into building up modern societies, they also carry within themselves powerful forces that are continually turning people, places, and things into waste. Alongside familiar scenes of peace, prosperity, and color, another world is also under construction: Gray world, inert yet dangerous, making waste seem like second nature.

Photographs by Phil McCarten/Reuters (thanks to The Big Picture) and Karim Kadim/Associated Press. Note that because NCN doesn’t have a style sheet or a copy editor to keep my erratic spelling in check, I use both “gray” and “grey”; something I learned, somewhat to my embarrassment, when I searched for the Shades of Gray post and turned up more entries under “grey” than “gray.” Both terms are correct, but consistency would still be a virtue were it to be found here. For that, readers will have to look elsewhere.

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A New Aesthetic of Patriotism

Guest post by Marita Sturken

Of the many seismic changes signaled by this election, one is surely a change in the aesthetics of American political culture. Not only is Obama telegenic in a way that we have not seen in decades, but the aesthetics of his campaign and of the image economy that emerged around his candidacy signal a new kind of aesthetic, one that is embedded within a contemporary image culture of pastiche, play, and savvy image-making.

Let’s take, for instance, this flyer, which was handed out by volunteers in Pennsylvania in the last get-out-the-vote push (it was created by the Pennsylvania Democratic Party, not the Obama campaign). The flyer has a very specific informational intent (its reverse side gives information about voter rights and explicitly counters the misinformation campaigns intended to confuse voters), yet it is a strikingly visual document. It is derived from a poster that was made in support of Obama by Shepard Fairey, a street artist who became know for his Andre the Giant graffiti in cities such as New York, who has since made his name through a clothing line and his Obey Giant logo.

Fairey is emblematic of a new kind of cultural producer, at home with commerce and cultural politics simultaneously. In the new edition of our book Practices of Looking, Lisa Cartwright and I analyze the widely circulated Fairey-Obama posters (one features “Hope” and one “Change”) as both evocative of the historical image of JFK and as deploying the visual style of graphic poster design used by the Bolshevist agitprop artists of the 1920s. The graphic newsprint-like reproduction gives the work a sense of political urgency, playing with the idea of the image (and political figure) with mass appeal. The aesthetics of the image convey the spirit of progress and hope experienced both in the early Soviet context and in the Kennedy era. Contemporary viewers might be expected to read the poster’s graphic style as evoking a very modern kind of hope and optimism recoded within a savvy postmodern culture. The elegance of the poster is worth noting, with its deployment of a blue that is lighter than the stars and stripes blue, and a yellow warm tone—evoking yet not fully using the conventions of the red, white, and blue.

Of course the Obama logo (seen on the flyer) has already received significant attention (it’s been referred to as the “hardest working presidential candidate logo”) with its clever play on the “O” of Obama with the image of a sunrise evoking change, and its color scheme subtly signifying patriotism and the flag. Simple, evocative, smart. It was designed by Sol Sender of Sender LLC in Chicago in collaboration with mo/de, and was used in highly adaptable ways in the campaign. This week’s post-election coverage signals that the “O” will be played with throughout Obama’s tenure in office in headlines, political cartoons, and images (see, for instance, the cover of this week’s New Yorker).

It was amusing to hear that when Bush showed Obama the Oval Office for the first time this week, he took him on his standard tour of the kitschy artifacts in his personal collection on display there (one can see this tour on the White House homepage). Presumably the tour included his painting A Charge to Keep, which depicts a lone cowboy riding his horse up a hill followed by a pack of riders, an image from a pulp cowboy story about a thief fleeing a posse that Bush had mythologized as the lone “determined horseman” who has a “difficult trail.”

One can only imagine the aesthetic disconnect the president-elect might have felt in that moment, and perhaps in quietly “measuring the curtains” he might have considered for a moment what kinds of images he would take with him to the White House.

Sidney Blumenthal has written on Salon.com about the “peculiar aesthetics propagated in the age of George W. Bush” with its “contradictory styles of softening nostalgia and hardening cruelty.” Blumenthal saw the Bush kitsch as a rejection of the Reagan-era kitsch of patriotic sentiment, stating that “under Bush, kitsch has been transformed from sentimentality to sadomasochism.” The kitschy (and brutal) cowboy aesthetic of the Bush Administration has finally run its course, and a new aesthetic, one that rejects kitsch for a nuanced play off the visual codes that evoke America, is emerging in its place.

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We the People, One by One

The worldwide celebration of Obama’s victory has made it clear that this election was about much more than turning out the vote. Nothing less than the nation’s soul was on the line. Individual voters need not have seen it that way, but this was one of those moments when the collective significance of the outcome went far beyond any individual interest or conventional political preference. The US was at a fork in the road, and only one candidate even knew that was so. Because he won, the election brought people together again on the best of terms: committed to equality, justice, freedom, and a better future for all. Democracy in American seems to have proved itself once again.

I think that the outcome is even more remarkable yet. Here’s one reason why:

This photo is a particularly good example of the hundreds of shots that were put up on November 4 and the day after. The slide shows featured long lines of ordinary people with their coffee cups and other paraphernalia of everyday life, all waiting together as if one community. But they weren’t a community pure and simple, and this image shows why. The silhouettes capture habits that might be overlooked when seen directly: each person is standing apart as a single individual. The sharp shadows also feature details of individual preoccupation that emphasize the point: a cellphone, book, or magazine are in each case technologies for avoiding interaction with the person next to you.

There are good reasons not to have to talk to a stranger for three hours, and I’m not going to knock any of the things people do to pass the time. But we ought to note that photographs such as this one record the social habits of a liberal democracy, that is, a democracy that has developed sufficiently to make individualism second nature. These people typically will be strangers to one another, gathered together for only a few minutes every several years. Otherwise they live their own lives and, as Tocqueville noted almost two centuries ago, sever themselves from the community and willingly leave society at large to itself (Democracy in America, vol 2, Bk 2, chapter 2). According to Tocqueville, modern democracy doesn’t drive people to become a multitude, but just the opposite: to individuate to an extent that first “saps the virtues of public life” and eventually “attacks and destroys all others and is at length absorbed in selfishness.”

Tocqueville’s claim can explain a lot of the habitual practices of American society, but not the election. The miracle of November 4 is that the majority of the voters affirmed a return to public virtues. They did so as individuals, as they is what they are, but they voted more than their individualism.

Our awareness that Americans are individuals rather than one people in shared solidarity leads to a second reason to appreciate what can be accomplished in a voting booth. Another of Tocqueville’s insights was that individual autonomy both elevates and dwarfs the individual. “When the inhabitant of a democratic society compares himself individually with all those about him, he feels with pride that he is the equal of any one of them; but when he comes to survey the totality of his fellows . . . he is instantly overwhelmed by the sense of his own insignificance and weakness” (2.1.2; and my apologies for the gender specific diction in the Reeve translation). In short, it is easy to recognize that your vote doesn’t count. A rational voter wouldn’t vote, and especially when one factors in not only the other voters but the enormous size, complexity, and power of the modern state.

I think this photo captures the paradox perfectly. Each of the voters is small, isolated, and surely incapable of matching the institutional power and inertia represented by the wall of the building behind them. That wall–complete with flag high above the rest, not to human scale–has all the features of governmental authority, impersonality, and indifference. And yet they vote as if they don’t know any better. Because they vote, democracy happens. It happens among strangers, among individuals devoted to living private lives, among people who have no power to speak of otherwise. It’s a miracle.

Photographs from huffingtonpost.com and Chang W. Lee/New York Times.

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CRASH!

NCN was down from about Saturday noon until early Monday morning.

Need I add that John and I were clueless about what to do beyond emailing tech support? Thanks to David Huffaker at Northwestern for helping out and to the Dreamhost staff for the repair. Everything seems to be back to normal, but if you encounter problems, please let us know. We should be back to our regular posting schedule by Wednesday.

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Obama, Aesthetics, and the Way Forward

Guest post by Aric Mayer.

Let me just come out and say it. Barack Obama’s landslide victory on Tuesday is the greatest moment in politics for my generation. This is the fifth presidential election that I have voted in, and it is the first where I feel as though the country is being moved by the collective will of its younger citizens. As an eyewitness to many of America’s great domestic tragedies over the past eight years, this election affects me deeply and I can’t write outside of the relief and hope that it brings.

With that said, all is not champagne corks and confetti.

I want to draw your attention to two images by Alan Chin taken in Chicago at the Grant Park celebration where Barack Obama gave his acceptance speech as president elect.

Here the viewer stands alone while looking out over empty railroad tracks at Grant Park with the Chicago skyline spreading across the horizon. In the distant center, the letters USA are shining off of one of its buildings. As a symbol, a city represents the best of human cooperation and achievement. There is promise ahead. And it is going to take real work to get there.

In his acceptance speech Obama looked tired and sometimes grim. He knows what is ahead. Obama has often quoted Reinhold Niebuhr, the moral philosopher who wrote about the destructive nature of power and how it is sometimes necessary to use it even as it corrupts you. Obama inherits two lengthy and costly wars, the near bankruptcy of our own domestic policies, an American economy in free fall and a world economy that appears to be teetering on the edge of the unknown. But as dark as this may seem, the alternative was even darker. John McCain’s last efforts at character assassination and fear mongering left him in the isolated position of having nothing to win but a completely fractured constituency.

The election on Tuesday was won in part through the unprecedented turnout of minority and young voters. It ultimately came down to a contest between the nuanced, hopeful and inclusive pluralism of Barack Obama and the entrenched fears of a segment of conservative white working and middle class voters that was the final platform of John McCain’s candidacy. In contrast to the fear being spread by the McCain campaign, Obama focused on statesmanship, policy and the choice of pragmatism over idealism in forming a new government in America. In a theatrical paradox, while drawing huge crowds Obama frequently played down the drama to the extent that newspaper editorials began to call him boring.

What was happening though was not boring at all, but was and is a ground shift towards pluralism, nuance and complexity with aesthetic consequences. As Obama’s campaign traced its arc from the Democratic Convention until Tuesday night, he clarified his message by moving away from the inflammatory and the incredible and towards the gritty and the pragmatic. To live in a multidimensional society we must recognize that while our own positions are uniquely ours, they do not make up the entire country. The post baby boomers who had such a powerful impact on this election have been accused of self absorption and narcissism, frequently by baby boomers themselves. But there are advantages to self absorption within context, for it reveals the limits of self. It helps to know oneself in order to make room for one who is unlike you. At the heart of this is an acceptance of the “other” and a grass roots rejection of fundamentalist divisions along ethnic and racial lines. What is emerging in America is a more truly plural constituency. At the same time, the depiction of the American Dream as a place and an experience where you can have it all is being replaced by pictures of collapsing markets and a very uncertain economic future. The Great Depression and the New Deal brought us documentary realism. It remains to be seen what will emerge for us out of the current growing crises.

In the second image, Obama is surrounded by waving American flags. It is a triumphant moment, framed by reminders of danger. The bullet proof glass is already in place. In the back left the letters USA appear on an electronic ticker, the same lettering that streams up to the minute data of the market turmoil. There is a balance of hope and realism.

We need to cultivate this balance. Obama wrote it into his speech. While warning us of the difficulties ahead, he still took the time to remind us that there will be children and a new puppy in the White House. A new generation in American politics begins.

A complete slideshow of Alan Chin’s images from Grant Park on November 4 is available at BAGnewsNotes.

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