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Sight Gag: But Don’t Forget, He Doesn’t Care About Rich People Either

Credit: Stantis/Chicago Tribune

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Caught in the Shadows

The woman above is a beggar.  The scene is Pamplona, Spain, but there is nothing that marks its location per se.  In point of fact, within the last six months I’ve seen the almost identical scene in New Orleans, Chicago, St. Louis, and Indianapolis.  And my guess is that others have seen it in many other cities and towns as well.  Or maybe not.  For while such scenes are all too present we have conditioned ourselves not to notice, to be blind to the situation.  Indeed, we teach our children that it is impolite to stare at such people, and I fear that we learn our lessons all too well, choosing as adults not just to avoid staring but to take comfort in not seeing them at all.  The problem that is created is a vexing one, as the photograph illustrates:  The poor, the unemployed, the homeless are compelled to perform their abjection in public as a means of survival, but at the same time they must shroud themselves under the veil of a shadow, seeable but not noticeable, observable but not seen.  It is hardly a situation conducive to encouraging public assistance, but then that doesn’t seem to be its purpose. Indeed, it seems to underscore a public-private dichotomy that forces (enables?) us to imagine (but never really see) the downtrodden as private individuals and not as members of a public, civic community.

What makes this photograph provocative is how it reminds us that we are all subject to the veil of the shadow.  Notice how those passing by, whether walking to or fro, cast (or are cast in?) their own shadows. There is a difference, of course, as the shadows of those walking are dynamic, exuding a sense of agency, while those of the beggar are altogether static, belying any sense of intentional action whatsoever.  In an  important sense, however, the difference is minimal, no more really than a function of how the light casts its rays upon us—illuminating or hiding us by turns.  And when we see the photograph in this context it is not difficult to imagine how quickly the roles played by the actors in the scene above can be reversed as casting a shadow morphs all too easily into being contained by one.  In a sense, one might say, the photograph stands as a visual reminder of the cultural aphorism, “there but for the Grace of God …”

It is a humbling lesson, but one all the more important for it if we are to recognize and attend to the precarious and  profound economic differences that seem to separate us.

Alvaro Barrientos/AP Photo

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SIght Gag: Jurassic Pac

Credit: Bill Day

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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This Storm is What We Call Progress

This Storm is What We Call Progress

Ori Gersht

Imperial War Museum, London

25 January – April 2012

Opening in the week the UK marks Holocaust Memorial day, This Storm is What We Call Progress is a significant new exhibition of work by Ori Gersht, co-curated by Photoworks Head of Programme, Celia Davies. This exhibition, Gersht’s first major UK museum show, presents new photographs alongside two recent filmworks each reflecting personal experiences shaped by the Second World War.
Will You Dance For Me is a film depicting an 85-year-old dancer, Yehudit Arnon, rocking back and forth in a chair as she recalls her experiences as a young woman in Auschwitz. Her punishment for refusing to dance at an SS officer’s party was to stand barefoot in the snow, and she pledged that if she survived she would dedicate her life to dance. The film explores ideas about time, memory and movement. Towards the end of the piece, the elderly Yehudit begins to dance in her rocking chair; although her movement suggests she is suffering, Gersht’s film captures her spirit of defiance. This work was developed by Gersht in association with Photoworks.
The two-screen film Evaders explores the mountainous path of the Lister Route, used by many to escape Nazi-occupied France. The film references the ill-fated journey of Jewish writer and philosopher Walter Benjamin who fled Nazi persecution along this route, and whose own words give the exhibition its title. When Benjamin arrived at the Spanish border he found it closed and, distraught, he committed suicide. The border was re-opened the following day. Strongly referencing Benjamin’s texts, Gersht raises questions about history and progress. He uses the writer’s story and struggle with this dramatic environment as a means to explore ideas of transition and of physical, cultural and psychological borders.
Finally, Gersht’s photographic work Chasing Good Fortune results from the artist’s recent journey to Japan and examines the shifting symbolism of cherry blossoms. Initially linked to Buddhist concepts of renewal, the blossoms came to stand for Kamikaze soldiers during the Second World War. The photographs were taken at memorials to the Kamikaze, others at Hiroshima where the trees grow in nuclear contaminated soil. Many were taken with a digital camera at night and as a result of low light conditions, they often have a strange, fragmented quality, raising questions about the nature of their medium.
Ori Gersht says: “Scars created by wars on our collective and personal memories are at the essence of my practice. In my work I often explore the dialectics of destruction and creation, and the relationships between violence and aesthetics. Showing at IWM London felt like a unique opportunity to position my work in the context of this remarkable institution that reflects on wars, while attempting to draw a careful line between historic heritage and the horrific nature of violence.”
Kathleen Palmer, Head of Art at IWM London, says: “This is the first time that any of these works have been shown in the UK and since so much of Ori’s work deals with conflict, it’s fitting that his first major UK museum show should be here at IWM London. The films and photographs in This Storm Is What We Call Progress each pose powerful questions about memory and history which will stimulate contemplation and debate among our visitors.”


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The Shame of Survival

The VA reports that 18 veterans commit suicide every day.  And last week the U.S. Army reported that the suicide rate among active duty soldiers has risen from 9.6 per 100,000 in 2005 to 24.1 per 100,000 in 2011. The number of attempted suicides is astronomically higher still and all out of proportion with the suicide rate among the civilian population.  Reports of all of this leak out from time to time, of course, but the tendency is to make the problem abstract by focusing on the aggregate and not so much on the individuals.  The numbers underscore the sheer magnitude of the problem, but at the same time they make it almost impossible to imagine the individual trauma … or perhaps the better word here would be “envision.”  And because the real effects of the problem are harder to see in the abstract, they are also easier to be blind to.  We are not inclined to quote totalitarians in the affirmative here at NCN, but Josef Stalin’s characterization of such situations is much to the point, “[o]ne death is a tragedy, one million deaths is a statistic.”  The situation is thus really something of a catastrophe: a problem that we don’t appear to know how to solve (assuming we exclude the obvious and refuse to eliminate the root cause, which is sending our young men and women to fight  such wars in the first place) and yet one that is so large and so present that the logic of its representation encourages us to acknowledge and ignore it simultaneously.

A large part of the difficulty is that it is virtually impossible to get photographs of actual suicides and one would surely have to challenge the ethics of taking such photographs if one could do so. And yet it is not sufficient to turn a blind eye to the situation.  A slideshow at the Denver Post titled “Welcome Home” is much to the point in this regard as it invites us to see into the life and mind of at least one contemporary war veteran and his struggles with readjusting to the civilian world.  Part of the story conveyed by the slideshow is the all too conventional tale  that the veteran’s return home is experienced as altogether lonely and alienating, and in any case anything but welcoming.  That narrative is no less true for being conventional, but the photograph above signals a second, more poignant and even more troubling story as well. Tattooed with what appears to be the face of death—a marking which it will turn out is probably not incidental—the wrist belongs to Brian Scott Ostrom, an honorably discharged veteran of the U.S. Marine Corp’s Second Reconnaissance Battalion who served two tours of duty in Iraq.  Ostrom did not commit suicide, but as the fresh stitches that mark his wrist indicate, he made a serious attempt at doing so.  In fact, it was his second such attempt.  The question, of course, is why?

Like so many veterans of Iraq and Afghanistan, Ostrom suffers from PTSD, a psychological disorder that manifests itself in panic attacks and fits of rage that often lead to physical violence.  Frequently that violence is directed outwards at other people or physical objects, but just as often it is directed inward at an intractable guilt that simply never goes away—and, of course, that cannot be seen. Part of that guilt is a result of having voluntarily participated in a troglodyte world in which all empathy for the other is evacuated, a world in which there is no difference between doing’s one’s job and behaving in the most brutal ways imaginable … and yet, in Ostrom’s own words, not feeling bad for “anything I did over there,” but “for what I didn’t do.”

The words are as cryptic as is the face of death on Ostrom’s wrist.  But both take on an eerie and troubling significance when we recall something he said earlier in his narrative, reflecting on his PTSD, “I think it comes from the fact that I survived.  That wasn’t my plan.  It’s an honor to die for your country, but I made it home.”  And then this, “Every one of us has a suicide plan.  We all know how to kill, and we all have a plan to kill ourselves.”  What he didn’t do was to die for his country.  The words are as hard to hear as the photograph above is to look at.

But look at it we must, for in its own way it illustrates the problem faced by our returning war veterans writ large—a point emphasized by the fact that the hand itself is disembodied; it could belong to Ostrom (as it does) but it could belong to any of the thousands of returning veterans (or for that matter to those who might be inducted to fight in future wars):  Bred to kill and marked by death, our warriors are assimilated into a topsy-turvy world in which survival is a sign of failure, and doing one’s job well results in dishonor.  And there does not seem to be any way out except for one.   Perhaps the only wonder is that the suicide rate amongst our veterans is as low as it is.

Photo Credit: Craig F Walker/Denver Post.

Cross-posted at BAGnewsNotes.

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Sight Gag: The New Republican Strategy

Credit: Stuart Carlson

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

 

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Flying Too Close to the Sun

The Costa Concordia is a floating resort. Larger than the Titanic by nearly seventy feet, it boasts 1,500 cabins, one third of which have private balconies, the world’s largest fitness center at sea (65,000 square feet), five restaurants (two of which require reservations), thirteen bars (in addition to cigar and cognac bars), a three level theater, a casino, a discotheque, a Grand Prix race simulator, an internet café, and much, much more.  It houses 4,300 passengers and an additional 1,100 crew members—that’s one crew member for every four passengers—on seventeen decks.  It is valued at just less than $600 million dollars.  And while we would probably not consider it a technological marvel in the late modern world, as we would have considered the Titanic or the Hindenburg in an earlier era, it is nevertheless something of a marvel, its sheer magnitude making it larger than life.

Of course, the photograph above doesn’t quite do it justice. Foundered on a rock off of the coast of Tuscany near the island of Giglio that left a 160 foot gash in its hull and listing to the starboard side, the marvel and magnitude of the Costa Concordia are somewhat diminished. The actual cause of the grounding has yet to be finally decided, though there is no evidence of bad weather or other emergency conditions that would have required bringing the ship this close to the coast line.

It is both a catastrophe and a tragedy. As of this writing the death toll rests at eleven with twenty or so others still unaccounted for.  And as with the mythological Icarus, the disaster is a result of sheer hubris.  In the days ahead the focus will no doubt be on the captain’s unauthorized deviation from the planned course and his lack of good sense animated by assumptions of unfounded pride in either his skills as a sailor or in the capacity of the ship. Or perhaps we will learn that he was intoxicated or otherwise distracted.  We are already hearing that much of the problem was due to the fact that passengers failed to participate in muster drills, as if the disaster was their fault.  In any case, “human error” will no doubt bear the weight of the burden.  And to be fair, a good measure of this may well be warranted.   But of course the hubris here extends beyond the human failings of the captain or the passengers and extends to a society that places its unfettered faith in its technological ability to master nature.

Elsewhere we refer to this faith as “modernity’s gamble”—the wager that the potential for catastrophic risks assumed by a technology-intensive society will be avoided by continuing progress.  Modernity’s gamble is most apparent in the building of airplanes and rockets designed to conquer the skies, or in nuclear power plants intended to free us from our reliance on fossil fuels, but it is no less relevant to things such as online banking and commerce, where the risk to economic catastrophe is no less disastrous—or likely.  It may be that we are passed the point that we can refuse modernity’s gamble, but surely we need to learn to respect it and to avoid challenging the odds for frivolous purposes. That here the wager was lost in a disaster involving a technologically advanced and sophisticated playground for the upper classes only underscores the hubris of a society that cares little for how it employs its resources and even less for how it respects its environment.

 The photograph above is telling in this regard, as it contrasts the  failure of an overextended and idealized technological mastery of nature (for fun and profit!) with the sustainable houses and buildings that occupy the coastline.  A storm could come along that wipes out the village, no doubt, but it wasn’t an unpredictable weather event that led to the disaster here.  It was the failure to respect modernity’s gamble.  And while those who built the village appear to have respected the natural crag of the outcropping, preserving it as a defense against the sea and the wind, but not trying to overcome it, those sailing the Concordia did not respect it, running aground in the process.  As Don Quixote’s sidekick Pancho reminds him, “whether the stone hits the bottle or the bottle hits the stone … its always bad for the bottle.” And so here, the ship once visually magnificent, is humbled; indeed, in its own way it appears to have settled into a fetal position of total resignation.  It is perhaps a subtle irony that the ship’s name—referring to the state or condition of agreement or harmony—is betrayed by the scene depicted in the photograph in which harmony rests with the village and not with the trappings of an unbounded hubris.

Photo Credit: Remo Casilli/Reuters.

Cross-posted at BAGnewsNotes.

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Sight Gag: The GOP Ideal Candidate

Credit: Nedverse

Sight Gags” is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Ironing Out the Wrinkles

We appreciate rituals at NCN.  And surely the run up to a statewide, presidential primary election is nothing if it is not ritualistic.  And one need only look at the many slideshows on the recent Iowa caucuses and the New Hampshire primary to take a measure of the homespun, hand shaking, baby kissing, “impromptu” barbershop/hardware store/local diner visiting, town hall meeting rituals that are repeated ad nauseum, state by state, party by party, and year after year.

Given that the current primary election season begin nearly a year ago and has been running virtually nonstop ever since, one might expect that we would have something to say about the way in which it has been documented photographically within the public, visual culture. But the truth of the matter is that the various campaigns have been something of an embarrassment, more a caricature of themselves than anything else.  If someone like Mel Brooks were to spoof the current contest for the Republican nomination it is impossible to imagine how he could cast it better than to have the candidates play themselves or how he could script it better than to have them repeat their own lines on cue.  We simply have not been able to bring ourselves to speak to the issue because, for the most part, the photographic record has followed the pattern of a timeworn template of visual tropes that have represented this campaign and the various pretenders to the title of “the not Romney” as if it was like any other. It isn’t, of course, but photographers have had a difficult time documenting the differences.

The photograph above may be a good star at challenging the norms, in its own way a perfect parody for the present primary campaign season.  One of the goals of a primary political campaign is to give the candidates an opportunity to metaphorically “iron out the wrinkles” in their positions and policies. That hasn’t happened, of course, as just about every candidate has taken his or her turn rising to the top only to fall all over themselves in slapstick fashion, their wrinkles intact and in most cases all the worse for the wear.   But in the end there is Governor Romney, his hair carefully coifed and even his American flag—captioned and signed—carefully (one might say “obsessively”) steam ironed so that none of its wrinkles will show. What began as a metaphor to explain the political process in the language of everyday life has returned, in all of its banality, as a literal practice.  As such, the photograph suggests, the stage is empty, as is the campaign itself writ large … little more than a vacant podium, a flag that is being prepared by a stagehand to give the illusion of being perfect, and an empty platitude.  It is hard to believe that this is any way to elect a candidate for the presidency.

Photo Credit: Jim Wilson/NYT

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It’s A Small World After All (After All)

The point is a simple one, and perhaps not all that new, but hopefully no less profound for all that.  The camera offers us a way of seeing, and with it a reminder that for all its realist  pretensions, the cliché that “seeing is believing” must always be measured against the register or scale from which sight itself always begins.  And so it is that the photographers’ lens can take the simple and make it appear complex (or visa versa), just as it can render the ordinary altogether exotic (and the reverse).  The photographs below of last week’s lunar eclipse, which have been featured at a number of slide shows (here, here, and here), do both while also underscoring magnitude, indicating how what otherwise appears large is truly small, and how the small can be truly gargantuan (or maybe it is the other way around).

It will certainly not solve the world’s problems in realizing how small it is (or alternately, how small we are in it), but then again, as a new year is soon upon us it would not be a bad place to start.


(In order, the photos were shot from New Delhi, Sydney, Amman, Jerusalem,  Rome, San Francisco, Kuala Lumpur, Beijing, and Seoul.)

Photo Credits:  Saurabh Das/AP; Tim Winbourne/Reuters; Ronen Zvulun/Reuters; Ali Jareki/Reuters; Tony Gentle/Reuters; Beck Diefenbach/Reuters; Bazukl Muhammad/Reuters; David Gray/Reuters; Jo Yong-Kak/Reuters

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