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The Problem of Scale

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I have been reading a good bit about “big data” lately (e.g., here).  The basic assumption is that when you expand the scale large enough last century’s concern with sampling as the basis for prediction becomes irrelevant, the value of accuracy or “rigid exactitude” is mitigated by the overall messiness of large data sets, and correlation becomes more important than causation.  The result is a capacity to see things we could never see before, such that algorithms based upon 45 carefully calculated search terms arrived at after processing 450 million mathematical models and based upon what individuals were searching related to “coughs,” “fevers” and the like allowed Google to pinpoint the path of a flu epidemic much more effectively than all the doctors in the world with tongue depressors and mouth swabs or the CDC with its wide ranging national networks of information.  We have always relied upon data, but “scale” it seems is the operative principle of the brave new world of judgment and decision making.

Scale, of course, has always been one of the things that photography marks particularly well. Animated by a technology that presumes a realist aesthetic, the photograph can call our attention to the relationship between large and small through the presentation of provocative comparisons and contrasts.  Consider the photograph above.  The caption notes that we are viewing the silhouette of a small jet cast against the background of a rising moon in Arizona.  The contrast in scale—the enormity of the moon and tiny speck of a jet—invites the viewer to consider the hubris in claims like “man is the measure of all things,”  or at the least it encourages us to recognize the irony in such claims.  But the photograph enables other considerations of scale as well.  As large as we know the moon to be, and as small as we know even the largest jet to be, the moon here might be seen to pale in the comparison; large, yes, but not so large that we can’t imagine blocking it out its view completely with relatively small number of jets.  And the point is, of course, that the value of scale is riven by the usages to which we put it and the questions we seek to answer.  This seems to be an attribute of the emphasis on scale that is always put on display by the particularity of the photograph, but is somehow too often  ignored or forgotten in the more abstract, quantitative representation of data.

And there is more, as the photograph below indicates:

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Once again scale is the operative principle as large and small are juxtaposed with one another, as the large, former NBA basketball player dwarfs the little prince.  Or is it the other way around?  Does North Korea’s Supreme Leader dwarf the fading sports celebrity?  In the end, both readings of the image operate simultaneously such that the photograph challenges the particular meaning of scale by calling attention to the carnivelesque relationship between two public figures in ways that suggest that the stature of neither is very considerable.

Scale is important, to be sure, but it is best not to lose sight of the ways in which it always operates as an optic of critical judgment and in that register the data—big or small—is always subordinate to a more complex register of interpretation and usage.

Photo Credit:  Charlie Riedel/AP; North Korean Central News Agency via European Pressphoto Agency

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Photography’s Theory of Action

It would seem that photography could not have a theory of anything: a theorem is a proposition or set of propositions that can explain a process, while a photograph is not a proposition at all and records only a single place in a single moment of time.  Theorems can be proved to be true or false, and if true they account for some pattern, relationship, or regularity that can occur more than once.  Photographs always show what they show, even if faked, and they are tethered to particularity.  The image below is not a theory of diving or swimming or falling bodies or winter rituals or anything else; it is a photograph of a man diving into a lake on a winter’s day.

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Unless, that is, you want to actually think about what is in front of your eyes.  This remarkable image has captured something essential about the nature of action.  Whether defined as intentional motion, conduct to achieve a result, performance of a function, military encounter, or legal initiative, action involves throwing oneself forward into a space that is both known and unknown.  There is prior deliberation, the decision to act, the action, the experience that ensues, and the result, and all can be occur in a single rush of consciousness–something like entering the water of a winter lake.

Photography stops time to reveal each separate moment in the logical unfolding of an action.  Here the man is caught in to sheer act of acting: of throwing himself forward, suspended between past and future—between the prior time that led to this bold, decisive point from which there is no turning back, and the moment when consequences will suddenly, irrevocably exist.

As with the man’s silhouette, this sheer act is mirrored by the serenity of the smooth surface of the water, with just the faintest ripple of his leap beginning to show.  The calm surface will cease to exist in an instant, but in this moment it is a mirror that reveals not only the ephemeral nature of the act itself, but also the ability of the camera to create a silhouette above the water, and one that lasts long after the act itself have disappeared.

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Of course, the man leaps to enter the water, and so the first image shows us something about to happen.  This second photograph is remarkable not because of the amazing physical skill of the man on the beach, but because of how it uses his yogic power to expose action in the moment that it is happening.  Paradoxically, his immobility shows us the soul of intentional motion: instead of being merely a falling body, he arrests motion to demonstrate bodily control.  The contrast with the beach chairs makes the point all the more clear.  They can stand there much longer than he can hold his position, but that is all they can do and they can’t even decide to do that.  They are inert matter, while he is the demonstration of embodied spirit.  Natural forces suffuse the scene, but his repose demonstrates a unique capability for action that is more than any natural force.

The photograph also works paradoxically: it’s ability to freeze movement seems unnecessary, as he will be almost perfectly immobile, but the ability of the camera is mirrored by his action, and so we are more than usually aware of how the moment of action can be extended, how long it can seem from within, how much concentration and effort can be present within what seems to be all flow.

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This next photo takes us to what follows: the instant through which what is happening includes something unhappening.  The man is acting, moving forward, and although he seems to be surging through the fourth wall into our space, the camera has caught what is only a relatively routine activity.  He acts by rowing a boat on the Ganges, but the marvelous, world changing reality of action is revealed by the birds exploding off the water. They may be just reacting, but in doing so they and he together reveal the charismatic property of action.  It undoes whatever stasis that was, creating a second burst of energy.  He could be an eternal figure, but not Charon on the river Styx; no, he reveals how acting is a simultaneous making and unmaking of the world.  Like the diver, he moves into what is both known and unknown, but now we are more aware of how changes lie behind him as much as they are in the future.

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And so we get to the last photo or a protester kicking in the glass of a commercial building in Barcelona, Spain.  This photo exposes everything at once by capturing a moment of perfect equipoise from which ferocious energies are being released.  This is the world shattering moment when the actor is both exploding into the future and being thrown back into the past.  This act of force acquires a multiplying factor, for action and reaction are perfectly paired processes, much like the protestor and his mirror image, joined at the point of impact and already falling away in opposite directions.  There was an ordered world, and then this moment of radical change, and then everything will continue to fall forward and backwards, into continual change not yet foreseen and past circumstances that may change very little except to be forgotten.

Photography is a medium that documents people acting and being acted upon.  The action itself often can be taken for granted while attention rightly turns to its motives or effects.  But action itself is a profound form of being in the world.  It may not be limited to human beings, but it defines them nonetheless.  Understanding action remains an unfinished task for philosophy, but it also might benefit from paying more attention to photography.

Photographs by Petar Kujundzic/Reuters, Ariel Schalit/Associated Press, Zach Gibson, Juanfra Alvarez.  Gibson and Alvarez are the first two photographers featured in an excellent Big Picture exhibition of Photojournalists Under 25.

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Sight Gag: “What is all this talk about ‘Human’ Rights?”

Human Rights??

Photo Credit: Michelle Siu/AP

Sight Gag is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Call For Papers: The Public Image

Arlington West

The International Visual Sociology Association (IVSA) has announced its call for its 2013 conference dedicated to “The Public Image” with a focus on the ways in which visual sociology can meet the challenge to bring a sociological understanding of social life to a vibrant, active and diverse public, emphasizing an open dialogue with audiences beyond the academy.  Themes covered this year includ

  • Activism and Engagement
  • Walking and Seeing the City
  • Surveillance
  • Public and Private Images
  • Resilience and Urban Change
  • Social Networks and Virtual Image Worlds
  • New Visual Methodologies
  • Rethinking Visual Theory
  • Urban Visibilities and Invisibilities
  • Visual Ethics
  • Visualising Sociological Publics

The conference will be held from July 8-10, 2013 at Goldsmiths, University of London. Abstracts of no more than 250 words can be submitted directly to panel chairs (listed here) via email writing “IVSA 2013 – Paper Submission” in the subject line.  The deadline for abstract submissions is March 31, 2013.  For general information please enquiries please contact ivsacucr@gold.ac.uk.

Photo Credit:  Gabriella Demczuk

 

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Labor, Capital, and Virtual Reality

Yesterday the Dow Jones Industrial Average hit an all time high.  Yet, as the New York Times reported, the response was relatively muted.  There probably are several motives for being wary of the results, but one of the better reasons is that the good times on Wall Street are not quite so evident on Main Street.

As the Times noted, “The strength of the stock market is not strongly reflected in the real economy. Consumer confidence is well below the level it hit during the last high in October 2007. The unemployment rate was then 4.7 percent, compared with 7.9 percent now.”  Not to put too fine a point upon it, but the Dow need not reflect the “real economy,” which would be the one that actually employs people.  People, that is, who then can make a living, have less need of social welfare funding, and pay taxes that can fund the government and reduce the national debt.

Instead of assuming that  all boats rise with the tide, we now need to think more carefully about how the labor and capital might or might not work together.  The Times phrasing is instructive:  there is the real economy and a virtual economy, and they are somehow close to one another and yet not necessarily working together or benefiting the same people.   Not an easy thing to understand, which is why I like this photograph.

Nikkei palimpsest

It’s from Japan, not New York, and the white line of the graph is from the Nikkei exchange, not the Dow, but these details are not relevant to what is being shown.  The data and the people on the street are both reflected in a brokerage window–a transparent surface that, through the photograph, becomes a medium for reflection.

The image, like the reality it represents, is ambiguous, for it presents both dream and reality.  On the one hand, labor and capital are seamlessly integrated into a single system.  In that system, the relatively abstract, fluid investments are backed by the labor they fund and organize, which in turn prospers from that investment to acquire the many benefits of modern life–benefits such as good clothing, shelter, health care, transportation, communications, and all the rest.

That’s the dream, which has been realized more often than not.  Oh the other hand, the photo also suggests that labor and capital can become strangely alienated from one another, so much so that the “real” work, lives, and interests of most people can recede behind a screen of financial activity that moves upward while they become increasingly secondary, ghostly, unreal.  Indeed, they almost seem to be behind bars, as if crowded into a camp where they will become increasingly unknown, unheard, impoverished, and forgotten.   In the process, “all that was solid melts into air,” and real and virtual realities change places.  As in the photo, capital superimposes its image on labor, creating a society that has the form of a palimpsest, with the older values and social contract covered over by another picture priced to sell.

That doesn’t have to happen, but it is happening.  The more that profits are disconnected from jobs, and the greater the disparities in income within corporations and societies, the more the virtual economy displaces material benefits. One reason it need not happen is that the same policies can benefit both capital and labor: for example, stimulus money from the Fed and other central banks can both support investment and create jobs.  But that’s not a market solution, which is a problem in some quarters.  So look again at the photograph: those white masks are another example of what happens when the side-effects of economic development are not checked by government regulation, and the fatigue evident on some of the faces is another clue that being driven by capital can have very real consequences that are not reflected in stock market data.

Another reason the virtual reality metaphor is so compelling is that a host of conservative pundits have been predicting an Economic Doomsday ever since Barrack Obama took office, and those dire warnings are repeated as fact again and again in online comment threads by lesser writers who insist that Obama has “wrecked the economy.”  Yes, the economy was wrecked–in the final year of the Bush era, because of unrestrained greed and folly on Wall Street, and then kept that way for too long due to conservative pressure to reduce government stimulus policies.  And Wall Street is prospering now because of the 4 trillion dollars the government provided to save the financial system, but don’t call that big government, or a stimulus, or money given to a bunch of takers who will only develop a greater sense of entitlement (as is said of all social services spending).  In short, the ideologues’ history and judgments regarding the use of government monies are part of a virtual reality game very different from what actually happened.  And why should they do otherwise if they never are held accountable: if you batted 0 for 50 in most leagues, you wouldn’t be sent back to the plate, but in Fantasy Politics you can have the same record and be the designated hitter.

One reason verbal illusions may be so easy to reproduce is that it is hard to visualize economic processes, and particularly those processes that involve inversions of value.  But they can be visualized, at least in part or through a glass darkly, if we take the time to look.

Photograph by Yuya Shino/Reuters.  For earlier posts on photos that superimpose financial data on human beings, go here, here, and here.

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So What Has Big Government Done for You Lately?

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Underlying the debate over sequestration is the question of whether or not we should have “big government.”  By some accounts big government does very little for us and we would be better served by allowing smaller, local governments to regulate and address our collective needs.  Those who make this argument, such as, say, the Governors of Texas and Louisiana, miss the irony of seeking and accepting federal aid in the wake of disasters of one sort or another, but the photograph above makes a somewhat different point.

I came across the above image as part of an exhibit that is about to go on display at the National Archives (March 8-September 8, 2013) and which recalls “Documerica.”  Sponsored by the EPA in the 1970s, Documerica was modeled after Roy Stryker’s 1930s “photography unit,” which was housed in the New Deal’s Farm Security Administration (FSA) and charged with the task of photographing the effects of the depression on rural America.  The FSA photographs were shot mostly in black and white and the results are considered to be one of the treasures of American documentary photography—the vast archive of 170,000 negatives are now housed in the Library of Congress.  The EPA images are in vibrant color rather than black and white, and so they contrast with most of the work of the FSA photographers, but they too are an important historical resource as they stand in as a visual reminder of the state of the U.S. environment at the point at which the country was first becoming conscious of the effects of consumer and industrial waste on the national ecology.

This photograph foregrounds abandoned automobiles and other rubbish rusting in a five acre pond filled with acid water and oil.  In the background we see the big sky blend into a majestic mountain range.  The contrast between dark and light which distinguishes the foreground and the background is too pronounced to ignore, and framed as a landscape it is clear that while the mountains are too far away to identify in any exact way, they are nevertheless close enough to know that the distance can be traversed without too much trouble.  Nature and culture are in disharmony, and it is clear where the threat resides. The photograph was shot near Ogden, Utah in April of 1974, and the pond is close enough to both the Great Salt Lake and a wildlife refuge that, if left unattended, it would have contaminated both in relatively short order.  As luck would have it, the EPA interceded and supervised its clean up.  But of course it had nothing to do with “luck”!  It had to do with a big government agency attending to matters with a landscape eye’s view of the common good—seeing, as it were, not just the trees but the forest.

Big government might not always be the best way to handle all domestic social and political issues, but to argue against it as a simple matter of principle would leave us with little more than the image above.  And that would surely be a tragedy … in the long run, if not sooner.

Credit:  Bruce McAllister/National Archives/Records of the EPA

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Sight Gag: Working Together For the Common Good

Clay Bennett editorial cartoon

 

Credit: Clay Bennett, Chattanooga Times Free Press

Sight Gag is our weekly nod to the ironic, satiric, parodic, and carnivalesque performances that are an important part of a vibrant democratic public culture.  These “gags” may not always be funny or represent a familiar point of view, but they attempt to cut through the lies, hypocrisy, shamelessness, stupidity, complacency, and other vices of democratic life.  Of course, we invite you to comment … and to send us images that you think might deserve a laugh or at least a wry and rueful look by those who are thinking about the character of public life today.

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Mass Production at the FORMAT International Festival of Photography

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The FORMAT International Photography Festival, Derby, UK, will run from March 8 – April 7, 2013.  The largest photography festival in the UK, FORMAT will include over 80 exhibitions, all curated under the theme of FACTORY: Mass Production. The theme is a celebration of Derby’s UNESCO World Heritage status as the birth place of the mass production.

The exhibitions feature photographers from over 30 countries.  These exhibitions are sourced in two ways: FOCUS, which are larger scale exhibitions with photography from artists and collectives invited to take part, and EXPOSURE, which is a selection of exhibitions chosen from an open submission process.

You can sample the work for each of the exhibitors at the links above.  As you will see, the range of subjects and perspectives is impressive.

Photograph by Ian Teh, from the series ‘Dark Clouds’ © Ian Teh/Courtesy of FORMAT International Photography Festival.

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Nature’s Image: Finding Unity in Deception

This weekend the photojournalism community was flooded with debate regarding an exposé at BAGnewsNotes.  The charges included deception and plagiarism and, in response, unprofessional reportage.  Along the way, a number of people remarked that, aside from the specific case, the issues reverberated across wider circles of concern, from norms of photojournalism to the role and impact of new media forums to basic questions about the relationship between image and reality.  When extended to this outer arc, one might want to encourage a more vital relationship between photojournalism and fine art photography.

animal flower pod

“Artistic license” is, of course, nothing less than a license to fabricate, whether in stone, words, or images.  It is for precisely this reason that photojournalists are trained to keep their work firmly grounded in recording what is, rather than fabricating what might be.  Along the way, this discipline on behalf of the public interest can lead to a doctrinal hostility to artistry, and good photojournalists then become very skilled in an art whose name can’t be spoken.

The division of labor between documentary and fine art photography has many institutional forms, and is replicated in blogging as well: for example, one reason we do so little with fine art is that it is covered so well at Conscientious. But today is different.

Is it a seahorse?  A worm?  Some small animal that may have inspired the image of a dragon?  Or is it imitating some other organic form in order to hunt or escape predation?  This beautiful image presents something that at once seems to be uniquely itself and yet also allusive, enigmatic, or evocative.

You are looking at a pod of the flowering legume Scorpius muricatus (common name “Prickly Caterpillar”).  What might have seemed animal is vegetable.  What might have seemed to be a parasite is part of a plant.  What could have been an ornament from fantasy fiction or perhaps even some ancient culture is just a tiny fleck of nature.

But, of course, it is a fleck of nature that has been depicted artistically, framed for a special act of perception, capable of creating its own resonance with a much wider, deeper, richer sense of being.  One can sense that animal and plants alike are all emanations of  a beautiful, endless flow of form and energy.   If there is any deception in the plant or its presentation or (most likely) in the mind of the spectator who can’t help but see several possibilities at once, this trick is in the service of opening the viewer to a profound sense of connectedness.  Indeed, “deception” and the very idea of a hard discrimination between appearance and reality is no longer the appropriate framework for understanding.  Sometimes that distinction matters a lot–it can be everything–but sometimes we can set it aside on behalf of other ways of being in the world.

The dissension and debate of public life is a very good thing, but we need repose and unity and wonder.  And not just as individuals, but as a way of living together.  Fortunately, photographers are providing the images that are needed for that as well.

Photograph by Viktor Sýkora.

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The Visibility of the Everydayness of War

Allepo Catapult 2

With sequestration staring us in the face and all of the teeth gnashing concerning the possibility that the Department of Defense will be confronted with $500 billion dollars in budget cuts over the next ten years—no small chunk of change, but nevertheless a relatively small part of the overall DOD budget—I was intrigued by the photographs, such as the one above, coming out of Syria that show the primitive and makeshift weaponry employed by the Free Syrian Army.

The slingshot or catapult can be traced to ancient and medieval times, but in the contemporary era it is usually associated with rebel or guerilla warriors (think of all of the images we regularly see of Palestinian youth using slingshots to hurl rocks at Israelis), in large measure because it requires so little in resources to make it work. State sponsored armies have budgets that can be cut, rebels and guerillas … not so much.  And so the later cobble together whatever is available, converting the objects of ordinary life into weapons of war.

It is this last fact that bears some attention.  Elsewhere we have talked about how war has been normalized by being made more or less invisible in the United States, such that the accouterments of warfare have been converted into everyday objects that appear to have no connection to war (think of Jeeps and Humvees, or the way in which camouflage  has become something of a fashion statement, not to mention the AKC-47 assault rifle cast as a hunting rifle), but here we see everyday objects employed to the ends of death and destruction.  This too is an act of normalization, but one that runs in the opposite direction, putting war on display as quotidian, making it visible as a normal part of the everyday experience.

I’m not entirely sure what to make of this inversion, but I am reminded of Elaine Scarry’s characterization of torture as “world unmaking,” converting the objects of everyday life into instruments of pain.  Doctors become administrators of pain, refrigerators and filing cabinets become bludgeons, bathtubs becomes miniature torture chambers, etc.  Watching someone creating weapons out of everyday objects for their own use is not exactly the same thing, since there is no clear identification of torturer and tortured; then again it is arguably all the more torturous inasmuch as those producing and using such weapons seem to have little real choice in the matter as they become the active agents in unmaking the world around them.  It is, in its way, the most perfect and efficient form of torture; a perversion of a perversion in which the torturer and the tortured are one in the same person.

I was struck by the broad implications of this thought when looking at the picture below:

Phone Bombs

Once again the photograph is of members of the Free Syrian Army.  And once again the soldiers we see are involved in producing a homemade weapon of war.  Here, however, there is no pretense of primitive weaponry; characterized in the caption as an “anti-aircraft weapon,” it is thoroughly modern, even if it does not display the most sophisticated and up-to-the-minute technology.  Indeed the bright colors of this image suggest a degree of contemporaneity that is muted by the drab shadows and colors of the photograph of the catapult.  But what is most striking is the use of a smart phone to arm and guide the missile.  Here we have an everyday object—and an item that virtually everyone reading this post has in their pocket—that has made it possible to create community across time and space, allowing us, as Ma Bell used to say, “to reach out and touch someone.”  It does that here as well, of course, but only after perverting the normal and ordinary usage of an otherwise salutary and everyday instrument of communication.

The United States is a far distance from Syria in just about everyway that one can imagine, economically, politically, culturally, and so on.  And yet, looking at these images—almost as if through Alice’s looking glass— has to give us pause as we recognize our own pretenses and patterns of  acclimating ourselves to the visual everdayness of a culture of war.

Credits:  Asmaa Wagulh/ Reuters; Mahmoud Hassano/Reuters.  Elaine Scarry’s provocative  discussion of the relationship between torture and war appears in The Body in Pain: The Making and Unmaking of the World.  New York: Oxford UP, 1985.

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