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Eye Walkers and Animal Reflections

Public space is designed for seeing and being seen, as the performance group Medaman-Medaman demonstrated in Tokyo recently.

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Here you have Benjamin’s flaneur but without invisibility or empathy–as if the transitory spectator of public life had evolved into a hypertrophied version of itself: the enormous eye, engorged with the urban spectacle, no longer needs the other senses (note that the hands are gloved) or any mental acuity other than raw encompassing vision. Nor does it worry about being seen–this is a creature of optical interaction.

The girl is fascinated, but she’s young. The adults, more accustomed to the spectacle of urban life, go about their business. Why shouldn’t they? Look at all the windows looking down on the open vista of the street–this is a place where everyone is constantly transecting lines of sight, so much so that to be seen becomes little different than not being seen.

There are other reasons to take the walking eyes in stride. The idea that a mediated world is a world of extended vision has been second nature for decades, and I’m not talking about 1984 but rather things like this Old Media logo:

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Things have changed, however, The CBS eye was abstract, centralized, and otherwise godlike enough to be at once omnipresent and no part of everyday experience on the street. The eye walkers, by contrast, are directly accessible and obviously individualized. If standing here, they can’t be somewhere else; if looking one direction, even they don’t have eyes in the back of their heads. In other words, they are much closer to the new media that are widely distributed because woven into the fabric of everyday life. As this photograph suggests:

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The big eye is aligned along the same line as the camera, two organs of viewing especially active in public spaces. As the eye walker mimics a typical visual practice we are invited to reflect directly on the ubiquitous yet still personal nature of the visual public sphere. And amusingly so: instead of the imposing figures of the first photograph, this one gives us an entertainer playing his part in the everyday carnival of the urban center. The attitude is comic, as everyone is secure in a world of shared vision and civil interaction.

And when weirdness becomes familiar, it’s time for another jolt. Lest we think the eye walkers are all we need to see ourselves, take a look at this:

 

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Another photo of an eye, and yet this is everything the first is not: nature, not culture; enclosed, not in public space; marked by the flesh of mortality, not masked for whimsical performance; evoking the empathy of a fellow creature, not mirroring the hard surfaces of the city. The eye walkers awaken one kind of self-awareness, but not the only kind. Living in highly mediated environments, we need to be attentive to seeing. Living in highly mediated environments, we also need to be attentive to what else we share with others beyond intersecting lines of sight.

I’m anthropomorphizing, of course, but that single eye and wrinkled brow look so mournful. It is not hard to imagine that he somehow knows that he should not be on that truck. Pigs and humans have many physiological similarities, so it can’t hurt to reflect on how we also are often not free, fated for suffering, sure to die, and before then seen only in part. That, too, is part of city life, even if it can’t be seen so easily.

Photographs by Yoshikazu Tsuno for AFP/Getty Images and Casey Bhristie for The Bakersfield Californian/Associated Press.

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Conference Paper Call: Sprawl

Sprawl
Society for Photographic Education

46th National Conference
March 26-29, 2009 – Dallas, TX

Call for Proposal Submissions
POSTMARK DEADLINE: JUNE 2, 2008

The Society for Photographic Education is seeking conference proposal applications for imagemaker, panel, lecture, demonstration, graduate student and Academic Practicum Workshop presentations for the 2009 National Conference in Dallas, TX. SPE welcomes proposals from all photographers, writers, educators, curators, historians and professionals from other fields. Topics may include, but are not limited to, imagemaking, history, contemporary theory and criticism, multidisciplinary approaches, new technologies, effects of media and culture, educational issues, funding and presentations of work in photography, film, video, performance and installation.

Cultural depictions of sprawl have long been a mainstay in popular culture, including the 1970s photo movement New Topographics, William Gibson’s cyberpunk fiction, the music of Sonic Youth, and in TV shows, such as “Weeds,” with its ‘burb’-inspired theme song “Little Boxes.” Sprawl-suburban landscape and life-serves as both cultural inspiration and critique. The organizers of the 2009 SPE National Conference invite proposal submissions illuminating the visual and cultural complexities of Sprawl as a defining concept and reality of our twenty-first century public experience.

The city of Dallas provides an informative and imaginative backdrop for the conference theme. Like other metropolitan areas since the 1960s, Dallas has seen suburban sprawl reshape its civic geography and identity. Sprawl then is a physical manifestation of civic growth and population migration, housing developments and ‘big-box’ retail parks. But the concept of sprawl also prompts discussions of environmental conservation, the appropriate use of land and resources, the loss and/or renewal of city centers and close-knit neighborhood communities.

The conference, Sprawl, will take place March 26-29, 2009 in Dallas, TX. Proposals must be postmarked by JUNE 2, 2008. For more information, please find the PDF proposal form attached or on the SPE website: www.spenational.org.

Contact: SPE National Office
speoffice@spenational.org
216/622-2733 ph
216/622-2712 fx
www.spenational.org

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Hiding the News in Plain Sight

Although a democracy requires constant vigilance regarding censorship, too little attention is paid to how bad news is hidden in plain view. It often is enough to frame disclosures within a larger context of justification–the war on terror, the economy, the electoral campaign–and it certainly helps to treat them as just the daily news, page 6, nothing special. Both strategies are evident in a recent report in the New York Times that included this photo:

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The report was titled “Double Bombings in an Iraqi town Kill 35 and Wound 62.” Awful, right? And that’s before you know that the attackers were targeting both a wedding caravan and the medics that arrived after the first explosion. The words “civil war” never appear in the story, however. What does appear is the photograph, but it shows the aftermath of a third bombing, one in Baghdad that killed nine Iraqis and one US soldier. So, the news about the continuing (escalating?) carnage throughout Iraq is there but not there, in print but displaced by this photograph (and another as well) about an assault on US troops. And in this photo we see not the dead or wounded but rather an able-bodied soldier working like a traffic cop after an accident. The war could be smackdown between SUVs and other vehicles, not a bloody cycle of violence killing thousands of civilians. The bad news is reported, but it becomes easy to see it as something else.

But even this photograph reveals too much, so it had to be framed with this caption: “An American soldier secured an area on Baghdad on Thursday after a car bombing killed a soldier and nine Iraqis. An American patrol seemed to be the target.” Now look at the photo, and keep in mind that you are looking at a “secure area.” Does it look secure, or would “wrecked” be closer to the truth? The cars in the background are destroyed and the shops along the street have been seriously damaged. Rubble and debris can be cleaned up, but the trauma will extend well beyond the physical wreckage. (Two Americans and 23 Iraqis were wounded.) Note also the damaged Humvee being towed away. The costs extend in every direction, which is how the US can spend $341,000,000 per day on the war. The soldier who supposedly is doing the securing seems to be following the tow truck while talking into his radio, probably to report that the mission has been accomplished. In short, securing the area means deploying troops to allow removal of the dead and wounded and any damaged equipment, then leaving again. It does not mean rebuilding Iraq.

The road in the photograph used to be called Death Road because of all the explosions, but it had been quieter lately. Secure, one might have said, until this bomb, which one shopkeeper said was the worst of the 19 bombings he has seen on the street. The news is not good and current US policy is not going to make it better, but that’s hard to see when right there in plain view.

Photograph by Moises Saman for the New York Times.

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BUILT: Section 8 Made Simple

BUILT explores the changing city in the US and the challenges that will affect housing, infrastructure, neighborhood cohesion, and equity in the coming years. BUILT is a series of research, installation, dialogue, interview, and performance events of varied scale, including the opportunity for public conversation offered at this blog.

This week’s post focuses on the cover of a book by a firm in Texas:

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From inside the cover:

 

“The Section 8 program is a truly public-private relationship that serves the needs of low-income families by providing safe, quality housing opportunities using public funds for financial assistance. Public Housing Authorities (PHAs) manage the Section 8 program within specific geographic areas, and they represent the public side of the public-private relationship. The private side of the relationship is made up of real estate investors who profit by making their investment properties available to the Section 8 program.

As you will see, savy real estate investors reap many benefits from the Section 8 program that others who invest in real estate miss completely. This includes on-time rent collection, long-term tenants, shorter vacancy times, and at market or above market rents. But investors who participate in the Section 8 program get an added benefit that doesn’t relate to the bottom line – they are helping to serve the public interests by providing housing to those less fortunate.

Given all these benefits, the natural question that comes to mind is “Why don’t all real estate investors participate in Section 8?” Why indeed.

Once a new investor said to me, “I can do what you do and save money.” I said, “Exactly! I want you to be able to do what I do. That way, more Section 8 clients will have a decent place to live. However”, I also told him, “if you ever find yourself in legal trouble would you represent yourself, or have an attorney represent you? And if you chose to represent yourself, do you know how to properly defend yourself?”

If you are serious about your investments I would urge you to seek professional representation to ensure you are getting the most out of your investment and to reduce the time that you must invest in each property.

Having said that, this book will give you some tips on how to not only defend yourself, but will show you how to work within the Section 8 program to save you time and a lot of frustration.

Buy the book – Learn the process – Make a difference for yourself and your community!

$24.95

One might ask, What exactly is this book selling? How is it selling it?

BUILT is a performance/civic dialogue project and a collaboration of Northwesten University’s Theater Department & Portland, Oregon’s Sojourn Theatre, led by visiting artist Michael Rohd.

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Empire and Serenity in Visual Poems

One of the important characteristics of photography is that it is used across public and private life. Most people have not printed a newspaper or erected a statue, but everyone has taken snapshots. Photography is a democratic art, and so we are exposed to a wide range of images that in turn offer many different moods. Likewise, there always is an audience for those images that stand out from the rest because they are so evocative. This blog devotes a lot of space to those images that are patently newsworthy and so caught up in complex structures of meaning and power. Some images, however, ought to be seen as poems–indeed, as small poems that capture a specific experience, emotion, or moment of reflection.

The visual poem can stand for everything from state power to personal serenity. There are always court poets and the course of empire has its bards–think of Kipling. The image below is as good as anything intoned at a public ceremony.

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This photograph of a space shuttle launch is a visual gem–and also, of course, laughable in its fully realized phallic symbolism. But those who groove on shuttle launches will love it. This is the dream of technocratic power: sheer technological ascendancy, harnessing nature to overcome gravity on the way to a glorious apotheosis with the heavens. And safely, even serenely so. Set at a distance across the calm, glassy water, any sense of risk or cost is muted. The poem takes one outside of any context of debate, providing instead a fantasy of divinely ordained connection with great but not dangerous power.

My placing the image in the context of poetry is odd, as most of the images that one could include are from the opposite end of the spectrum between public institutions and private pleasures. These include the endless supply of nature photos; look, for example at the many fine images by amateur photographers in The Daily Dozen at the National Geographic website or at similar digital archives provided by online news services. Some appear as well in the daily slide shows, and these images clearly are offered as moments of respite from the insistent clanging of the news. Images like this one:

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This photo of incense smoke could be of a diaphanous fabric, the body it covers, the desert at night, sound waves, the music of the spheres. . . . Note also that it shares key elements of design with the one before it: smoke, light, and darkness combine to shape a dynamic form both composed and possibly eternal. Here, however, one joins that deep beauty by letting the image sink into the soul rather than watching in awe from a distance.

There are many poems, and many moods. Let me show you two more that editors thought we might want to see this spring.

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This image is literally reflective. Like the others, it suggests an essential harmony between nature and culture. Now, however, the objects are neither grand nor miniature but rather set to human scale. The boats’ colors, like the boats, are neatly demarcated in the water, suggesting social harmony as well. And they are both worn and colorful. Worn by good use but still distinctive, suggesting that although sharing a common mortality we can enjoy our individuality. Or, on reflection, we can do so if we don’t move too fast or demand too much.

One should not let a moral ruin a good poem, so I’ll finish with one more image:

 

spanish-cans.png


Like the one before it, we see three colors and an unspoken coordination of nature and culture. Bright, plastic trash cans stand like crocuses in the late spring snow. Again, the coordination of the differently colored canisters suggests three households getting along easily. And just as the boats were in the common space of a harbor, here the ritual form of garbage collection has the public world as background for enjoying a moment of private delight. So perhaps there is a moral after all. This photograph is an image of hope and good cheer as it can be achieved in daily life. Empire will not go away, but spring will come.

Photographs by David Bortnick/NASA; Anna Arca/Guardian Unlimited; Rob Garbett/Guardian Unlimited; Leander Starr Jameson/Guardian Unlimited.

 

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Optical Noise in Iraq

Coverage of the war in Iraq has been showing signs of fatigue lately, and for good reason. Now into the fifth year of the war, yet another parade of generals in Washington provided little consolation amidst the steady death toll–32 US soldiers in March, 46 so far this April, as well as hundreds of Iraqi deaths–and the many, many more who are wounded, traumatized, or refugees. But how many photos can you take of troops tramping through homes or dispensing medical care or just killing time? How often will we look at another bombed out vehicle or another general on PR duty? The carnage continues, but we all know that the political situation is not getting any better, everything is on hold until after the presidential election, and everyone is getting tired. Perhaps that’s why there have been a number of images lately like this:

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It may be the season for sandstorms, but you wouldn’t have known it in previous years. Now, however, the slide shows have many variations on this shot. The sand is so comprehensive that it acts like an optical filter. The soldiers seem suspended like a prehistoric bug in amber. The one on the left has become doll-like, a GI Joe figure to be moved around but incapable of changing anything. The one on the right could be lost in thought. Everything is slowed down, grinding to a halt, as if there were sand in the gears of history.

If there had been only one of the sandstorm images, I would have let it pass. But they kept appearing, and then I noticed that there was another series also being spooled out. Images like this one:

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This is a photograph taken through the night vision equipment used by US troops. The fact that the photo is taken through a scope or similar instrument while on patrol gives these images some sense of action, but there still is the sense that everything is happening in slow motion. Slow probably is good when men are walking around with guns at night, but the photo creates a sense of suspended animation. The green filter is not eco-friendly green but rather something from a heavy dream. Warriors stand in archetypal tableau as if at the gates of some netherworld. The green air is noxious, miasmic. The war is not a place for action; it is a place that will never change.

Both images may be surreal–or prophetic. They also might be examples of what we could call “optical noise.” That term could refer to the visual din in images cluttered with signage, but I’m referring to something else. Each photograph is an image of the war, but one in which the visual equivalent of white noise is omnipresent. That noise doesn’t occlude the image but it does interfere with emotional response. And, of course, it is tiring.The first photograph shows a scene that could be clear at another time; the second shows something that would be invisible without the cyborg eye. In neither case are we able to see clearly. In both we have a metaphor for the present state of the war, one in which we have seen too much and yet not enough. A war in which everything seems mired in sand, trapped in a bad dream, waiting for change, for clarity.

Photographs by Alaa Al-Marjani/Associated Press and Rafiq Maqool/Associated Press. (The first is from Najaf, Iraq; the second is from Mandozi, Afghanistan. There are many night vision images from Iraq, but this was the one close at hand when putting up this post. There are differences between the two wars, but both now are subject to optical noise, which is created by the repetition of stock images while providing a metaphor for the current stalemate.)

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Paper Call: Memefest

MEMEFEST 2008:

EXPLORING RADICAL BEAUTY OF COMMUNICATION!

memefest.jpg

Memefest, the International Festival of Radical Communication–born in Slovenia and rapidly reaching a critical mass worldwide–is proud to announce its seventh annual competition. Once again, Memefest is encouraging students, writers, artists, designers, thinkers, philosophers, and counter-culturalists to submit their work to our panel of renowned judges.

This years festival theme is RADICAL BEAUTY. Participants will respond to an excerpt taken from themovie Rize and comment on it with their works. Here is how we defined radical beauty: Beauty is a cultural creation that expresses dominant values. In the 21st century beauty is often extremely commercialized. Radical beauty is a cultural creation that expresses the desire of a change in society. Radical beauty is about changing dominant values through action and creation. Grassroots projects are often the vectors of these changes.

As always, those whose work does not take a conventional format can enter the Beyond… category,where the name of the game is challenging mainstream practices and beliefs! Beyond… continues togrow in popularity as a category not only because of its avant-garde appeal but because it is open to non-students as well.

Memefest occurs completely on-line at www.memefest.org, and all entries will be available for full access and commentary in the site galleries. In 2007, Memefest received almost 500 entries from participants of every continent on the globe (except Antarctica). We hope to get bigger, and to spread more of those good infectious ideas, so keep thinking- and creating.

Deadline for submissions is May 20th 2008! Good luck!

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BUILT: Huddled Masses, Living Here?

BUILT explores the changing city in the US and the challenges that will affect housing, infrastructure, neighborhood cohesion, and equity in the coming years. BUILT is a series of research, installation, dialogue, interview, and performance events of varied scale, including the opportunity for public conversation offered at this blog.

In the coming years, the population of the US will continue to expand with increasing concentration in urban areas. There is no one plan for how that will happen. Where will we live? Will we be thoughtful about that? Can we imagine better cities, neighborhoods, and homes? Will we act to achieve that vision?

And who will be involved? As before, we begin with a photograph:

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In the BUILT process, we’ve been working around notions of place, power, ownership, and voice. This photo of Chicago residents marching in last year’s national immigration rally foregrounds the role of democratic dissent in urban life. It poses a deeper question as well, one regarding national history (whether in the US or elsewhere): how do we, and how have we, shared space? What factors determine, influence, and establish the right to inhabit space–to claim and name a place?

BUILT is a performance/civic dialogue project and a collaboration of Northwesten University’s Theater Department & Portland, Oregon’s Sojourn Theatre, led by visiting artist Michael Rohd.

Photograph by Charles Rex Arbogast/Associated Press. The full text of the poem alluded to in the title of this post is available here.

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Have You No Sense of Decency?

This photograph stopped me in my tracks:

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The power of an image depends on both composition and context. To explain the impact of this photograph, I need to say a few words about the moral dimension of contemporary public life.

Although some don’t like to admit it, democratic politics rightly includes a certain amount of ethical sloppiness. Instead of authoritarian enforcement of moral order, democracy encourages people to negotiate with others, overlook differences in lifestyle, and settle for agreement on outcomes rather than principles. But if the competition for votes and the enforcement of policies becomes completely separated from ethics, democracies can become corrupted.

Recent events in the news have made the this growing danger all too clear. Three items need to be connected. First, we now know that torture was not the work of rogue soldiers, but rather was discussed and approved at the highest levels of the administration. Nor was this done in a general manner, but rather through highly detailed accounts of specific methods of abuse in tandem with carefully planned strategies for institutional protection of the government. In other words, the case has been made for prosecution of the current administration as war criminals. Second, the New York Times discovered that the “independent” military analysts giving “objective” assessments on the television news channels have been dutifully relaying administration propaganda to promote the war, and doing so while also in the employ of defense industries profiting from the war. In short, an influential sector of the press has become the propaganda organ for a criminal administration. Third, there was the ABC presidential nomination debate, which seemingly was modeled on “American Idol” while avoiding all major questions of policy, save for when the questioner promoted further reduction in the capital gains tax. What should be a forum for deliberative argument became instead a lesson in how to use entertainment and ideology to avoid thinking about reality.

In this context, it will be very easy for people to lose their ethical bearings while cynicism triumphs. “All politicians are alike.” “There’s nothing we can do.” “At least we’re not fanatics.” Perhaps it was because of this background of ethical complacency or defeatism that I was shaken by the photograph above.

Let’s look at it more closely. A man is carrying an injured woman after a car bombing in Baqouba, a provincial capital northeast of Baghdad. (The bombing was part of yet another attack in the insurgency and civil war unleashed by the US invasion.) Behind the man, another woman is also being helped as she holds a cloth to her face. Behind her, a boy has been bloodied as well. The background also includes a police vehicle and personnel, and then a curb, fence, trees, and the rest of an orderly, pleasant scene like you might see in any suburban neighborhood in the US. But for the women’s garb and the beret on the soldier, they could be entering a suburban hospital. Thus, there is a declension of violence from most injured to uninjured, and, for many viewers, a declension of identification from least familiar in the foreground to most familiar in the background. Working against this tendency, the wounded are being brought into the viewer’s space, as if from a common background through a rupture created by war to further disrupt our world.

But the war is not materially disruptive for most Americans. It is easy to forget the harm being done. Until you look into his eyes. That look is what stops me from turning the page, changing the subject, and no longer caring. The rest of the scene is now a staple of world news; the victims are offered to us for our reactions, which may also become equally habitual and brief. No strong demand is made. By looking into the camera, the man activates the visual grammar of demand, but he is not demanding. This is not a call for vengeance or justice or mercy or help. It does beyond that. He stands there not as a victim but as a human being, and he asks for one thing–the most important thing–which is to look at what we have done. Facing a culture of willful blindness, he looks us in the eye and asks that we see.

The phrase that instantly came to mind was the question posed by attorney Joseph Welch to Senator Joseph McCarthy during the Army-McCarthy Hearings. Finally reaching the limit of his tolerance of the Senator’s abuse of the privileges of free speech and congressional power, Welch asked, “Have you no sense of decency, sir, at long last? Have you left no sense of decency?” To regain our moral center, the citizens of the US must do what the administration and too many members of the press have willfully refused to do: Ask the question this photograph is asking: How can you do this? Have you no sense of decency? No sense of shame?

Photograph by Adem Hadei/Associated Press.

 7 Comments

BUILT: Taking a Whack at Gentrification

Today we introduce a new series at NCN that will run on Fridays for about a month. BUILT explores the changing city in the US and the challenges that will affect housing, infrastructure, neighborhood cohesion, and equity in the coming years. BUILT is a series of research, installation, dialogue, interview, and performance events of varied scale, including the opportunity for public conversation offered at this blog.

In the coming years, the population of the US will continue to expand with increasing concentration in urban areas. There is no one plan for how that will happen. Where will we live? Will we be thoughtful about that? Can we imagine better cities, neighborhoods, and homes? Will we act to achieve that vision?

NCN is happy to provide a space for public discussion about how to shape the built environment for equitable, sustainable, and creative civic association. Of course, we think that a photograph is a fine way to get a conversation going. Photographs such as this one:

gentrificationpinata.jpg

Several questions come to mind: How do we (and how should we) teach children ideologies of place? What does this image say about the “side effects” of gentrification? What perspectives on gentrification are excluded by this image? Does it point toward a better alternative?

BUILT is a performance/civic dialogue project and a collaboration of Northwesten University’s Theater Department & Portland, Oregon’s Sojourn Theatre, led by visiting artist Michael Rohd.

Photograph by R.J. Maccani.

 22 Comments